Pics

Here are some pics I've not come across, mostly of Sant Jarnail Singh Ji - enjoy!

http://www.flickr.com/photos/shaheedifaujan/5615707151/in/photostream/lightbox/

http://www.flickr.com/photos/shaheedifaujan/5581067655/in/photostream/

http://www.flickr.com/photos/shaheedifaujan/5581655812/in/photostream/

http://www.flickr.com/photos/pr_singh_studio/3949511967/

http://www.flickr.com/photos/shaheedifaujan/5779319326/

http://www.flickr.com/photos/bhindranwale/2481214337/

http://www.flickr.com/photos/bhindranwale/1695913525/

http://www.flickr.com/photos/saintsoldiers/3387795595/

http://www.flickr.com/photos/bhindranwale/2204962999/

http://www.flickr.com/photos/22532477@N04/5038698609/

http://www.flickr.com/photos/39330681@N02/3635520857/

http://www.flickr.com/photos/deepsingh/468736611/

http://www.flickr.com/photos/jivanpalsingh/5110674769/

http://www.flickr.com/photos/bhindranwale/1696714016/

http://www.flickr.com/photos/21051082@N03/2959631415/

http://www.flickr.com/photos/khalsa_unit/2902600851/

http://www.flickr.com/photos/khalsa/2011486658/

http://www.flickr.com/photos/khalsaforlife/2807058435/

http://www.flickr.com/photos/28532698@N07/5648291056/

http://www.flickr.com/photos/bhindranwale/1695889645/

http://www.flickr.com/photos/bhindranwale/1242175153/

Very beautiful pictures of Sant jee.

Mad respect for Sant jee.

Today's naqli Sants need to learn something from Sant Sipaahi - Sant Jarnail Singh jee Bhindranwale. Such people with whom Sant jee won't even share a glance, today's shameless naqli Sants are sharing political conventions and forming alliances.

I wonder how much wrong happened in and after 1984. In 1978, when Sant jee rose to stop the threat of Narkdharis, he did not approach white-clothed sants, nor he approached the Nihungs but he approached Singhs of Akhand Kirtani Jatha who were having a Samagam at Siri Amritsar Sahib at that time.

Post 1978, it was not the white-clothed pseudo sants or Nihungs who stood with Sant jee to avenge the 1978 Shaheedis or fight aggression but it was Singhs of Akhand Kirtan Jatha alone. Almost zero Kurbani for Panth by weed consuming and meat eating Jathebandis.

Post 1984 too, predominantly Gurmukhs associated with Sant jee or AKJ fought against the state aggression but the tragedy is that these two Jathebandis did not fight unitedly. Taksal formed associations with such Jathebandis with which did not have much in common with the exception of Ragmala issue. They were able to unite with meat eating and weed consuming Jathebandis, they were able to unite with pro-government white-clothed Pakhandis who have destroyed the Gurmat Maryada.

Kulbir Singh

Kulbir Singh Veer Ji,

I respect your veechar on this forum but I feel this post is incorrect in many ways.

Firstly Sant Baba Jarnail Singh Ji had major respect for many sants wearing white clothes.

A great example is the respect the Sant Baba Jarnail Singh Ji gives to Sant Baba Harnam Singh Ji Rampur Khere Wale in the following videos:

[www.youtube.com]
(Sant Baba Jarnail Singh Ji' speech begins 5 minutes into the video)

[www.youtube.com]

On respect for nihangs, Sant Baba Jarnail Singh Ji shows respect for Sant Baba Nihal Singh Ji Harian Vela Wale in the following video (about 17 minutes into the video):

[www.youtube.com]

I can understand that there might be certain ppl who are giving nihangs or sants a bad name but you shouldn't group everyone together. Its like if a few members of the Akhand Kirtan Jatha are doing anti gurmat. That doesn't give me the right to insult the Akhand Kirtan Jatha as a whole.

Also we should be trying to develop pyar between one another not make statements that will cause rifts.

By white-clothed pseudo sants, I did not mean ones who literally wear white clothes but certain pakhandi sants.

Kulbir Singh

Not all Nihangs are/were bad. Baba Joginder Singh Jee Raqbe vale are the MOST charrdikalla Singh I have seen in this life and he is like a father to me. He has great respect for Shaheed Singhs from both Taksal and AKJ.

Vaheguru Ji Ka Khalsa, Vaheguru Ji Ki Fateh

Does anyone know which books are present to the right of Sant Ji (red and green) on the table below the Gutka? Would be nice to know what Sant Ji was reading at the time.

^in the first pic in Jaan ji's post

Singhfrmbham - How do you know who a sant is and is not? Theres only one sant and thats Guru sahib. So many amazing gursikhs have come in our history and havent dared to be called Sant. No one has done more for the panth in the 80s than Bhai Sukhdev Singh Babbar, yet we still call him Sant.

That should read we still do NOT call him Sant. Im dissappointed my last sentence was erased.

Aalas Moorakh Veer Ji,

I'm not here to start debates but the statement that "Theres only one sant and thats Guru sahib" is incorrect from a gurbani point of view. Bhai Sahib Randhir Singh Ji wrote a book entitled "Sant Paad Nirneh" in which Bhai Sahib Ji states the gurbani pangtia in which Sant (and Saad) means guru maharaj ji and tuks in which gurbani refers to sant as gurmukh pyare gursikh. Bhai Sahib ji also goes into detail reflecting how certain gurbani tuks in which sant (or saad) is used cannot be refering to guru maharaj ji (and others which can only be ment for Guru Maharaj Ji).

Again I'm not writing this to start a debate on the issue. The only reason I've stated it is because Bhai Sahib Randhir Singh Ji wrote on the issue.

Finally, as I said in my previous post, we should be trying to develop pyar between one another not make statements that will cause rifts. Saying that no one has done for the panth than Bhai Sukhdev Singh Ji Babbar will cause disagreements. In my personal view point Dhan Dhan Sri Guru Gobind Singh Ji Maharaj Ji gives different gurmukh pyare different sevas. Much of the seva is also gupt. So who are we to say which gurmukh pyare has done the most or least for the panth? We don't have the gyan or the soji to reflect on such matters.

My point is that the only Sant we can be sure of is Guru Sahib, the rest we dont know about.

Kulbir Singh Wrote:
-------------------------------------------------------
> Very beautiful pictures of Sant jee.
>
> Mad respect for Sant jee.
>
> Today's naqli Sants need to learn something from
> Sant Sipaahi - Sant Jarnail Singh jee
> Bhindranwale. Such people with whom Sant jee won't
> even share a glance, today's shameless naqli Sants
> are sharing political conventions and forming
> alliances.
>
> I wonder how much wrong happened in and after
> 1984. In 1978, when Sant jee rose to stop the
> threat of Narkdharis, he did not approach
> white-clothed sants, nor he approached the Nihungs
> but he approached Singhs of Akhand Kirtani Jatha
> who were having a Samagam at Siri Amritsar Sahib
> at that time.
>
> Post 1978, it was not the white-clothed pseudo
> sants or Nihungs who stood with Sant jee to avenge
> the 1978 Shaheedis or fight aggression but it was
> Singhs of Akhand Kirtan Jatha alone. Almost zero
> Kurbani for Panth by weed consuming and meat
> eating Jathebandis.
>
> Post 1984 too, predominantly Gurmukhs associated
> with Sant jee or AKJ fought against the state
> aggression but the tragedy is that these two
> Jathebandis did not fight unitedly. Taksal formed
> associations with such Jathebandis with which did
> not have much in common with the exception of
> Ragmala issue. They were able to unite with meat
> eating and weed consuming Jathebandis, they were
> able to unite with pro-government white-clothed
> Pakhandis who have destroyed the Gurmat Maryada.
>
> Kulbir Singh


Vaheguru Ji Ka Khalsa Vaheguru ji ki Fateh,

Daas never wrote anything in this Forum, but i always read with great respect every topic since a couple of years, especially the posts of Bhai Kulbir Singh jio.
But this post is the most rediculous, respectless and heartbreaking comment i have ever read.
sorry i am very disappointed .... khair

Quote

No one has done more for the panth in the 80s than Bhai Sukhdev Singh Babbar

.

Aalas Ji,

Ask yourself, is it wise to compare contributions made by Shaheeds of the Panth?

Sher Singh Ji's account has some more unseen photos of Sant Ji -

Admin Ji,

I placed a link after photos of Sant Ji - but it has not appeared Sant Ji. Please add this to the post.

Yes it is.

JaspreetSingh Wrote:
-------------------------------------------------------

>
> ਸੱਚ ਹੈ ਚੁੱਭਦਾ
> ਦਿੱਲ ਵਿਚ ਜ਼ੋਰ ਦੀ
> ਖੁੱਭਦਾ


Bhaisaab jio
why would it hurt me? I am not affected at all.
I just think its respectless towards every other jathebandi of our panth to say the jathebandi we belong to is the right jathebandi and every other is wrong. If we quoted Sant Jarnail Singh Ji, then we should recognise that Sant Ji involved everyone in this morcha and united the panth. By just pointing at each other we do exactly the opposite.Instead of exploiting our differences, we should rather unite. And rather then look at Avguns of other jathebandis, we should grab our own noses. If this accusations go on than we dont follow the path of Bhaisahib Randheer Singh Ji nor of Sant Jarnail Singh Ji.

Bhul Chuk Muaf!

Quote

I just think its respectless towards every other jathebandi of our panth to say the jathebandi we belong to is the right jathebandi and every other is wrong. If we quoted Sant Jarnail Singh Ji, then we should recognise that Sant Ji involved everyone in this morcha and united the panth. By just pointing at each other we do exactly the opposite.Instead of exploiting our differences, we should rather unite. And rather then look at Avguns of other jathebandis, we should grab our own noses. If this accusations go on than we dont follow the path of Bhaisahib Randheer Singh Ji nor of Sant Jarnail Singh Ji.

Singh1313 jeeo, my humble apologies if my post hurt your feelings but I my intention was not to exploit the differences but was to look at our history and learn from it. In the early 1980s, Panth was very strong because there was less disunity. Taksal and Jatha related Singhs were busy fighting for the Chardi Kala of Panth. The cooperation between the two Jathebandis was fairly okay if you ignore couple of unsavoury incidents but post 1984, some parochial minded people started exploiting the Raagmala issue and brought severe disunity between the militants and this ultimately hurt the movement. If we ignore these historical facts, then we can never improve on our mistakes and we will continue to commit these mistakes in the present and the future.

There were two Jathebandis who fought for the honour of Panth and these two Jathebandis were not united due to trivial issues. I have witnessed this part of the history myself and I am not writing this based on any book or newspapers. Doesn't Taksal have major differences with Nihungs (meat, weed consuming etc.)? If it could ignore these differences and form alliances (that did not help them in the movement), then they could have easily ignored the difference of Raagmala.

Sant Kartar Singh jee and Sant Gurbachan Singh jee did not let the Raagmala difference reduce love with Jatha Gursikhs but the uninformed members in the post 1984 era greatly exploited this difference. Jatha Singhs were not allowed to do Siri Akhand Paath Sahibs at Gurdwara Sahibaan, nor allowed to do Amrit Sinchaars. So much so that at one point they did not even allow Jatha Singhs to do Kirtan in Gurdwara Sahibs. One of the main Gurdwara Sahib of Toronto allowed Jatha to do Kirtan only when Singh Sahib Professor Manjit Singh intervened. The misinformed leader of this Gurdwara Sahib asked Prof. Manjit Singh (at his first arrival in the early 1990s) if Jatha should be allowed to do Kirtan at the Gurdwara Sahib. He was astonished at this question and replied, "If loving Gursikhs of Jatha can't do Kirtan, then who can". We have gone through some rough times during the militant years.

So Bhai, please don't misunderstand my post. The intention was to do Vichaar on our history in order to fix our present and future.

Kulbir Singh

Bhai Fauja Singh, Sant Kartar Singh jee, And Baba Harnam Singh Rampur Khera
(This is an excerpt from interview with Bibi Amarjeet Kaur jee Wife of Shaheed Bhai Fauja Singh jee.)

There was a very loving relationship. Sant Giani Kartar Singh jee used to have a lot of love and respect for him. He would spread his hazooriya on the ground for him (Bhai Sahib) to sit on.It was in those days that some mischievous people disrespected Sree Guru Granth Sahib jee in Gurdwara Guru Kay Mehal and he (Bhai Sahib) had arrived there along with his companions. The incensed mob threw rocks and bottles of acid at the Singhs. Their clothes burnt off but their bodies were alright. After this incident, we along with the Bhindravala Jatha took out a march through Amritsar and at this time Sant jee gave his full support.It was also at this time that we would go to Mehta Chownk to do Akhand Keertan.

Sant Giani Kartar Singh was very opposed to Human Pakhandi Gurus and because of this, he (Bhai Sahib) had a lot of love for him. To stop the Narakhdari attacks, we started a common front.And in addition, he also had a lot of love for Sant Baba Harnam Singh Rampur Khaeray vaalay. One time Sant jee came from Khaera Sahib to Sree Amritsar and his avasthaa was very vairagi. I met him in Guru Ram Das Saraa(n) and I asked him to come to our home. Sant jee had not eaten for four days.He (Bhai Sahib) said to Baba jee, "Baba jee, please give my message to Sree Guru Gobind Singh jee" Baba jee replied, "Alright son, I'll give it." What that message was, I didn't know nor did he ask.

The next day Sant jee said, "Son, I gave your message to Guru Sahib. Guru Sahib has said ਸੋਸਿਖੁਸਖਾਬੰਧਪੁਹੈਭਾਈਜਿਗੁਰਕੇਭਾਣੇਵਿਚਿਆਵੈ." "At that time I didn't understand what Guru Sahib's bhaanaa was. When he became shaheed though, I understood everything about what bhaanaa Sant jee was talking about!.

In Reply to Bhai Alas Moorakh jees comments.

To say just one individual did everything is disrespectful to the countless other Gursikhs who gave there Mind, Body & Soul to the service of the Khalsa Panth. I'd like to ask you a question were you even crawling when the genocide and movement was going on. Comments like that are not very visionary.

ੴਵਾਹਿਗੁਰੂਜੀਕੀਫ਼ਤਹ॥

I think Bhai Kulbir Singh Jee honestly explained about mistakes made in recent Sikh history while fighting for Panthic cause. Daas not know much about the time in the west during Khaarkoo years but as I know I do not think Jatha had that kind of hurdles for not doing Sri Akhand Paaths or Akhand Keertan in Gurudwaras of Panjab during those years as Jatha's have had good numbers in Panjab. Instead during those years there were incidents when Jatha did Sri Akhand Paaths for the Khaarkoo Singhs who were from Bhidrawalay background. I remember one incident of Sri Akhand Paath Sahib which was in memory of a Shaheed Khaarkoo Singh and it was concluded at Mundavani. After Bhog another Khaarkoo Singh started to talk about raagmala during Langer and start saying "Akhand Paath is not complete it will not reach to Atma of Shaheed Singh... ". Daas's father was given the responsibility to conduct the Sri Akhand Paath Sahib and upon hearing this noise from this Khaarkoo Daas's father humbly asked him that at beginning of Sri Akhand Paath we aware the family that we will concluding the Bhog at Mundavani, however, if any pro raagmala Singhs who is attending the Bhog and wants to read it then to avoid any fuzz during Bhog we can accommodate that Singh but we do not want to make any show during the Bhog, no one showed up to read raagmala and you were sitting there too, now why making fuzz? If you feel that Sri Akhand Paath was not complete and did not benefit Shaheed Singh then have another Akhand Paath right way. Upon hearing this answer that Khaarkoo Singh cooled down and accepted what Jatha Singhs did for Sri Akhand Paath Sahib.

Anyway the point is why creating controversies for this centuries old issue in middle of Panthic crisis you want to read then read it why forcing others to do so. I think Khaarkoo organizations lost much to this controversy and if we still do not learn from these mistakes then who can save us from falling further.

With Regards,
Daas

Quote

Yes it is.

This is the perfect recipe to split opinions amongst Jathebandhies and totally against the ekta we should be striving for. I'm beginning to wonder if someone has hacked Aalas Ji's account!!

Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh,

Thanks Vista veer Ji for that post on Bhai Fauja Singh Ji, Sant Baba Kartar Singh Ji and Sant Baba Harnam Singh Ji. It reminded me of two things:

Firstly it reminded me of the shabad ਗੁਰਮੁਖਿਸੇਵਾਗੁਰਸਿਖਾਗੁਰਸਿਖਮਾਪਿਉਭਾਈਮਿਤਾ|| sung my Giani Amolak Singh Ji in one of his old recordings and the veechar that Giani Ji did on the pyar that gursikhs should have between one another. Giani Ji said the word gursikh gets pyar within our hirda for both guru and sikh. And that for a gursikh another gursikh is ਮਾ, ਪਿਉ, ਭਾਈ and ਮਿਤਾ. Giani Ji continues to state when there is such pyar between gursikhs then how can a gurmukh gursikh do nindia of a gursikh with his tongue or listen to nindia of another gursikh with his ears.

Giani Ji also says that worldly preet only brings dukh (dukhdaik) and gursikh should live within gursikha di sangat.

Also Giani Ji states to get laha for the gursikhs attending the smagam (GNNSJ Sampat Akhand Paat Bhog 1980) then the gursikhs should keep as gursikha ka pyara. Within the gursikhs hirda ਈਰਖਾ, ਵੈਰ, ਵਿਰੋਧ, ਸਾੜਾ, ਨਿੰਦਾ, ਚੁਗਲੀ should not come. These are those thieves that take from the gurmat kamaee earned. They take but we need have the gyaan or gyat of whats been taken. Giani Ji compares it to gaining the laha from one hand and losing it with the other.

The second thing it reminded me was the prem filled letter of Bhai Joginder Singh Ji Talwara at the beginning of Se Kanehya.

Punjabi version: [rampurkhera.com] (begins on page 20 of pdf)
English version: [rampurkhera.com] (begins on page 17 of pdf)

Benti to read the letter to the end. Absolutely amazing and again look at the pyar both ways between Bhai Joginder Singh Ji Talwara and Sant Baba Harnam Singh Ji Rampur Khera Wale. We should learn from this and have pyar for fellow gursikhs regardless of jathabandi and avoid talking negatively about one another.

Focus has changed and needs to be geared back this way::

ਮੰਦਾ ਕਿਸੈ ਨ ਆਖਿ ਝਗੜਾ ਪਾਵਣਾ ॥
Dont create a conflict by calling anyone bad. In Siri Asa ki Vaar too there is a Hukam that instructs us to not call anyone bad.

ਜਿਥੈ ਜਾਇ ਬਹੀਐ ਭਲਾ ਕਹੀਐ ਸੁਰਤਿ ਸਬਦੁ ਲਿਖਾਈਐ ॥
Where ever a Gursikh goes, he says only good and in his Surthee he only writes Shabad i.e. his Surthee stays merged in Shabad.

These Hukams instruct us to not indulge ourselves in unnecessary conflicts by speaking rudely or by speaking such words that instigate conflict. This does not mean that a Sikh should be unconcerned about injustice or atrocities and should be quiet about them. Of course a Khalsa would speak up against injustice and would act to stop injustice. The above Hukams are relevant to everyday personal situations that prompt us to become bitter about others and slander others. So long as we don’t stop getting into conflicts, we would not be able to concentrate on Naam.

ਐਸੀ ਬਾਣੀ ਬੋਲੀਏ, ਮਨ ਕਾ ਆਪਾ ਖੋਏ। ਔਰਨ ਕੋ ਸ਼ੀਤਲ ਕਰੇ, ਆਪੋਂ ਸ਼ੀਤਲ ਹੋਏ।
It basically says that we should speak such speech that gives us peace and others peace as well.


When we judge or criticize another person, it says nothing about that person; it merely says something about our own need to be critical.

Criticism is an indirect form of self-boasting.

But there is a difference of criticism and constructive criticism - Bhai Kulbir Singh Jee comments were of the constructive type .

Gursikhs are sweeter than honey and they follow the Guru`s Hukam of sweet and good talk.

May we always speak according to Gurmat.

ਵਾਹਿਗੁਰੂ ਜੀ ਕਾ ਖਾਲਸਾ ,ਵਾਹਿਗੁਰੂ ਜੀ ਕੀ ਫ਼ਤਹਿ ,ਖਾਲਸਾ ਜੀ ,ਦਾਸ ਭਾਈ ਜਸਬੀਰ ਸਿੰਘ ਜੀ ਚੰਡੀਗੜ੍ਹ ਵਲੋਂ ਸਾਂਝੀ ਕੀਤੀਆਂ ਦੋ ਘਟਨਾਵਾਂ ਆਪ ਜੀ ਨਾਲ ਸਾਂਝੀਆਂ ਕਰਨਾ ਚਾਹੇਗਾ ਜਿਸ ਵਿਚ ਖਾਲਸਾ ਪੰਥ ਦੀਆਂ ਦੋ ਸਿਰਮੌਰ ਜਥੇਬੰਦੀਆਂ ਅਖੰਡ ਕੀਰਤਨੀ ਜਥਾ ਤੇ ਦਮਦਮੀ ਟਕਸਾਲ ਵਿਚ ਪੁਰਾਤਨ ਸਮੇਂ ਵਿਚ ਮਰਯਾਦਾ ਦੇ ਵਖਰੇਵੇ ਲਾਂਭੇ ਰਖ ਪਰਸਪਰ ਪਿਆਰ ਦੀਆਂ ਝਲਕਾਂ ਮਿਲਦੀਆਂ ਹਨ ,ਜੋ ਅਜ ਦੀ ਸੌੜੀ ਸਿਆਸਤ ਕਰਕੇ ਕਿਧਰੇ ਗੁਆਚ ਜਿਹੀ ਗਈ ਹੈ |

ਭਾਈ ਸਾਹਿਬ ਨੇ ਦਸਿਆ ਕੀ ਇਕ ਵਾਰ ਪਟਿਆਲਾ ਦੁਖ ਨਿਵਾਰਣ ਸਾਹਿਬ ਰੈਨ ਸਬਾਈ ਸਮਾਗਮ ਚਲ ਰਿਹਾ ਸੀ |ਗੁਰੂ ਸਾਹਿਬ ਦੇ ਇਕ ਪਾਸੇ ਅਖੰਡ ਕੀਰਤਨੀ ਜਥੇ ਦੇ ਸਿੰਘ ਨਾਮ ਬਾਣੀ ਦਾ ਪ੍ਰਵਾਹ ਚਲਾ ਰਹੇ ਸਨ ,ਤੇ ਦੂਸਰੇ ਪਾਸੇ ਬਾਬਾ ਗੁਰਬਚਨ ਸਿੰਘ ਜੀ ਖਾਲਸਾ ਭਿਡਰਾਂਵਾਲੇ ਆਪਣੇ ਸਿਘਾਂ ਨਾਲ ਕੀਰਤਨ ਲਾਹੇ ਭੁੰਚ ਰਹੇ ਸਨ |ਉਸ ਵਕ਼ਤ ਬਾਬਾ ਜੀ ਸਰੀਰਕ ਪਖੋਂ ਤੰਦਰੁਸਤ ਨਹੀਂ ਸਨ |ਸਮਾਗਮ ਚਲਦੇ ਸਮੇ ਬਿਜਲੀ ਚਲੇ ਗਈ ,ਤੇ ਬਾਬਾ ਜੀ ਇਕ ਦਮ ਉਠ ਕੇ ਕਿਰਤਨ ਕਰਨ ਵਾਲੇ ਸਿਘਾਂ ਨੂੰ ਪਖਾ ਝਲਣ ਦੀ ਸੇਵਾ ਕਰਨ ਲਗ ਪਏ |ਇਨੇ ਨੂੰ ਕਿਸੇ ਸਿੰਘ ਨੇ ਉਠ ਕੇ ਬਾਬਾ ਜੀ ਤੋਂ ਪਖਾ ਫੜਨਾ ਚਾਹਿਆ ਤੇ ਬਾਬਾ ਜੀ ਨੇ ਇਕ ਦੰਮ ਕਿਹਾ ,ਮਸਾਂ ਤਾਂ ਗੁਰੂ ਕੇ ਲਾਲਾਂ ਦੀ ਸੇਵਾ ਦਾ ਮੌਕਾ ਬਣਿਆ ਹੈ ਕਿਰਪਾ ਕਰਕੇ ਮੈਨੂੰ ਕਰ ਲੈਣ ਦੇਓ |

ਦੂਸਰੀ ਘਟਨਾ ਮੇਹਤਾ ਚੌੰਕ ਦੀ ਹੈ ,ਇਕ ਵਾਰ ਭਾਈ ਤਲਵਾੜਾ ਜੀ ,ਬਾਬੂ ਮਲ ਸਿੰਘ ਜੀ ,ਭਾਈ ਜਸਬੀਰ ਸਿੰਘ ਜੀ ਚੰਡੀਗੜ੍ਹ ਤੇ ਹੋਰ ਸਿੰਘ ਬਾਬਾ ਜੀ ਨੂੰ ਮਿਲਣ ਮੇਹਤੇ ਗਏ ,ਬਾਬਾ ਜੀ ਦੂਰੋਂ ਸਿੰਘਾਂ ਨੂੰ ਆਉਂਦਿਆ ਦੇਖ ਚਾਉ ਉਲਾਸ ਚ ਖੀਵੇ ਹੋ ਗਏ ਤੇ ਆਉਂਦੀਆਂ ਹੀ ਫ਼ਤਹਿ ਬੁਲਾ ਕਹਣ ਲਗੇ ,ਕੀਰਤਨ ਦੀ ਬੜੀ ਤਲਬ ਲਗੀ ਸੀ ਸੁ ਗੁਰੂ ਸਾਹਿਬ ਨੇ ਬਖਸ਼ਿਸ਼ ਕਰ ਦੀਤੀ ਹੈ ,ਚਲੋ ਕੀਰਤਨ ਸੁਨਾਓ ,ਜਦੋਂ ਸਿੰਘਾਂ ਨੇ ਸ੍ਚੇਪਾਤਿਸ਼ਾਹ ਦੇ ਦਰਬਾਰ ਜਾ ਕੇ ਮਥਾ ਟੇਕਿਆ ਤਾਂ ਉਥੇ ਸ਼੍ਰੀ ਅਖੰਡ ਪਾਠ ਸਾਹਿਬ ਚਲ ਰਹੇ ਸਨ |ਸਿਘਾਂ ਨੇ ਬਾਬਾ ਜੀ ਨੂੰ ਕਿਹਾ ਕੀ ਅਖੰਡ ਪਾਠ ਸਾਹਿਬ ਚਲ ਰਹੇ ਹਨ ,ਇਸ ਲਈ ਕੀਰਤਨ ਨਹੀਂ ਕਰ ਸਕਦੇ |ਬਾਬਾ ਜੀ ਨੇ ਸਿਘਾਂ ਨੂੰ ਕਿਹਾ ਕੀ ਤੁਸੀਂ ਲੰਗਰ ਪ੍ਰਸ਼ਾਦਾ ਛਕੋ ਅਸੀਂ ਵਿਚਰਦੇ ਹਾਂ ,ਬਾਬਾ ਜੀ ਨੇ ਉਸੇ ਵਕ਼ਤ ਸਿਘਾਂ ਨੂੰ ਭੇਜ ਬਾਹਰ ਟੇਂਟ ਦਾ ਇੰਤਜਾਮ ਕਰਵਾ ਕੇ ਮਹਾਰਾਜ ਦਾ ਪ੍ਰਕਾਸ਼ ਕਰਵਾ ਦੀਤਾ ,ਤੇ ਸਿਘਾਂ ਦੇ ਲੰਗਰ ਛਕਣ ਤਕ ਅਖੰਡ ਕੀਰਤਨ ਭੋਜਨ ਚੂਰਾ ਦਾ ਪ੍ਰਬੰਧ ਕਰ ਲਿਆ |

ਸੋ ਇਹ ਸੀ ਪਿਆਰ ਦੋਹਾਂ ਜਥੇਬੰਦੀਆਂ ਦੇ ਵਿਚ ਭਾਵੇਂ ਕਈ ਮੁਦਿਆਂ ਤੇ ਵਖਰੇਵੇਂ ਸਨ ,ਪਰ ਇਹ ਵਖਰੇਵੇਂ ਕਦੇ ਵੀ ਸਿਘਾਂ ਦੇ ਪਰਸਪਰ ਪਿਆਰ ਵਿਚ ਰੋੜਾ ਨਹੀਂ ਬਣੇ |ਪਰ ਅਜ ਕਲ ਦੇ ਕੁਝ ਚੌਧਰੀਆਂ ਨੇ ਆਪਣੀਆਂ ਰੋਟੀਆਂ ਸੇਕਣ ਲਈ ਦੋਹਾਂ ਜਥੇਬੰਦੀਆਂ ਵਿਚ ਨਫਰਤ ਦੀਆਂ ਕੰਧਾਂ ਖੜੀਆਂ ਕਰ ਦਿਤੀਆਂ ਹਨ |
ਭੁਲ ਚੂਕ ਮੁਆਫ਼
ਦਾਸਿਨ ਦਾਸ

Excellent post Veer Harsh Singh jeeo. This post shows the Gurmukhi love that Puratan Gursikhs had for each other.

Kulbir Singh

Vaahigurroo! Such beautiful stories Bhai Harsh Singh has told us. So much Gurmukh Prem between Gursikhs of the past.

The following Panktian come to mind while reading Bhai Harsh Singh jee's post:

ਜਿਨਾਗੁਰਮੁਖਿਅੰਦਰਿਨੇਹੁਤੈਪ੍ਰੀਤਮਸਚੈਲਾਇਆ||
ਰਾਤੀਅਤੈਡੇਹੁਨਾਨਕਪ੍ਰੇਮਿਸਮਾਇਆ||੯||
ਗੁਰਮੁਖਿਸਚੀਆਸਕੀਜਿਤੁਪ੍ਰੀਤਮੁਸਚਾਪਾਈਐ||
ਅਨਦਿਨੁਰਹਹਿਅਨੰਦਿਨਾਨਕਸਹਜਿਸਮਾਈਐ||੧੦||
ਸਚਾਪ੍ਰੇਮਪਿਆਰੁਗੁਰਪੂਰੇਤੇਪਾਈਐ||
ਕਬਹੂਨਹੋਵੈਭੰਗੁਨਾਨਕਹਰਿਗੁਣਗਾਈਐ||੧੧||
ਜਿਨ੍ਹਾਅੰਦਰਿਸਚਾਨੇਹੁਕਿਉਜੀਵਨਿ੍ਪਿਰੀਵਿਹੂਣਿਆ||
ਗੁਰਮੁਖਿਮੇਲੇਆਪਿਨਾਨਕਚਿਰੀਵਿਛੁੰਨਿਆ||੧੨||
ਜਿਨਕਉਪ੍ਰੇਮਪਿਆਰੁਤਉਆਪੇਲਾਇਆਕਰਮੁਕਰਿ||
ਨਾਨਕਲੇਹੁਮਿਲਾਇਮੈਜਾਚਿਕਦੀਜੈਨਾਮੁਹਰਿ||੧੩||
(ਸਲੋਕਵਾਰਾਂਤੇਵਧੀਕ|| ਅੰਗ ੧੪੨੨)

One of my favourite pics of Piyaar between Sant Ji and AKJ, please click here