Gurbani Viyakaran
ਿਮਨ-ਲਿਖਤ ਗੁਰਬਾਣੀ ਦੀਆਂ ਪੰਕਤੀਆਂ ਵਿੱਚ ਅੰਡਰ-ਲਾਈਨ ਕੀਤੇ ਸ਼ਬਦਾਂ ਦੇ ਮੁਕਤੇ ਹੋਣ ਦਾ ਕਾਰਨ ਦਸੋ ਜੀ। ਅੰਡਰ ਲਾਈਨ ਕੀਤੇ ਸ਼ਬਦ ਦੇ ਥੱਲੇ, ਹੇਠਾਂ ਦਿਤੇ ਨਿਯਮਾਂ ਦਾ ਅੰਕ ਲਿਖੋ ਜੀ। ਇਹ ਪਰਚਾ 28 ਨੰਬਰਾਂ ਦਾ ਹੈ। ਮੁਕਤੇ ਦੇ 6 ਨਿਯਮ ਇਸ ਪ੍ਰਕਾਰ ਹਨ: 1) ਸੰਬੋਧਨ 2) ਸੰਬੰਧਕੀ ਪਦ 3) ਇਸਤ੍ਰੀ ਲਿੰਗ ਸ਼ਬਦ 4) ਬਹੁ-ਬਚਨ 5) ਜੁੜਤ ਅੱਖਰ 6) ਸਤਿਕਾਰ ਵਜੋਂ
1. ਗਾਵੈ ਕੋ ਗੁਣ ਵਡਿਆਈਆ ਚਾਰ
Answer: 4 (Guru Sahib is referring to the many guns of Vaheguroo Jee)
2. ਜੇ ਜੁਗ ਚਾਰੇ ਆਰਜਾ ਹੋਰ ਦਸੂਣੀ ਹੋਇ ॥
Answer: 4 (Guru Sahib makes reference to the four ages which is plural)
3. ਤੂ ਸਦਾ ਸਲਾਮਤਿ ਨਿਰੰਕਾਰ ॥16॥
Answer: 1 (Guru Sahib is addressing Vaheguroo, we know this because of the tun at the beginning of the pangti)
4. ਪਰਭਾਤੇ ਪ੍ਰਭ ਨਾਮੁ ਜਪਿ ਗੁਰ ਕੇ ਚਰਣ ਧਿਆਇ ॥
Answer: 5 (Guru Sahib is referring to the Naam of Vaheguroo so I think that makes Prabh-Naam a joint word which is also why the aunkar appears on Naam); 2 (The ke after Gur, makes this a sambhandki pad); 4 (By writing Gur ke charan, Guru Sahib makes charan a plural word)
5. ਪਾਣੀ ਧੋਤੈ ਉਤਰਸੁ ਖੇਹ ॥
Answer: 3 (Kheh is a female noun; Recall: Kabir Ji’s salok: Kabeer kheh hooee tau kia bhia, the word “hooee” signals that Kheh is female)
6. ਸਭਿ ਗੁਣ ਤੇਰੇ ਮੈ ਨਾਹੀ ਕੋਇ ॥
Answer: 4 (Guru Sahib tells us that Vaheguroo has all virtues, thus the word
“gun” is plural)
7. ਨਾਨਕ ਸਚੇ ਕੀ ਸਾਚੀ ਕਾਰ ॥
Answer: 3 (Kaar is female noun, Guru Sahib signals this with the word saachi; also in the pankti “Prabh teri vaddi kaar”, the word kaar is treated as female)
8. ਧਰਮ ਖੰਡ ਕਾ ਏਹੋ ਧਰਮੁ ॥
Answer: 2 (The word “ka” is a prepositions which makes this a sambandhki pad)
9. ਸਾਚੇ ਨਾਮ ਕੀ ਲਾਗੈ ਭੂਖ ॥
Answer: 2,3 (The word “ki” is a preposition which makes this a sambandhki pad; plus, bhookh is a female word as per Gurman Singh ji’s post)
10. ਕਾਹੇ ਰੇ ਮਨ ਚਿਤਵਹਿ ਉਦਮੁ ਜਾ ਆਹਰਿ ਹਰਿ ਜੀਉ ਪਰਿਆ ॥
Answer: 1 (The phrase “Re Man” is addressing the mind, therefore this is sambodhan)
11. ਭਈ ਪਰਾਪਤਿ ਮਾਨੁਖ ਦੇਹੁਰੀਆ ॥
Answer: 5 and 3 (I think Manukh-Dehuria is one term i.e. jurat akhar. And because Manukh is associated with dehuria (which is also a female noun), it makes further sense that the aunkar is removed.)
12. ਛਿਅ ਘਰ ਛਿਅ ਗੁਰ ਛਿਅ ਉਪਦੇਸ ॥
Answer: All of them are 4. (The word “she” in front of “ghar”, “Gur” and “Updesh” indicate that these words are plural).
13. ਤੇਰੇ ਭਗਤ ਤੇਰੇ ਭਗਤ ਸਲਾਹਨਿ ਤੁਧੁ ਜੀ ਹਰਿ ਅਨਿਕ ਅਨੇਕ ਅਨੰਤਾ ॥
Answer: 4 (Again, “tere bhagat” indicates that Guru Sahib is referring to the many bhagats of Guru Sahib.)
14. ਮਹਾ ਅਨੰਦ ਭਏ ਸੁਖੁ ਪਾਇਆ ਸੰਤਨ ਕੈ ਪਰਸਾਦੇ ॥
Answer: 4 (The word “bhae” indicates that the word “anand” is plural; if it had been singular, the word would have been “bhaia” as in “anand bhaia meri mae”)
15. ਮਿਰਤਕ ਕਉ ਪਾਇਓ ਤਨਿ ਸਾਸਾ ਬਿਛੁਰਤ ਆਨਿ ਮਿਲਾਇਆ ॥
Answer: 2 (The word “kau” is a preposition, therefore this is sambandhki pad.)
16. ਪ੍ਰਭ ਜੀ ਤੂ ਮੇਰੇ ਪ੍ਰਾਨ ਅਧਾਰੈ ॥
Answer: 1 and 6 for the word “Prabh Ji”, 4 for “praan” (Guru Sahib is addressing Vaheguru; we know this because after “Prabh Ji”, Guru Sahibs uses the word “tu” to again refer to Vaheguru; also, the word “Ji” indicates satikar toward Vaheguru Ji as well; Guru Sahib indicates that the word “pran” is plural by the use of the word “mere”)
17. ਸੰਤ ਸਰਣਿ ਸੰਤ ਟਹਲ ਕਰੀ ॥
Answer: 4,4,3 (This is purely guesswork but the only reason I can think of that the word “sant” does not have aunkar is because it refers to many “sants”, therefore it is plural. The word “tehal” is, I think, a female noun as indicated by the word “kari” at the end.)
18. ਕਹਿ ਕਬੀਰ ਰਾਮ ਨਾਮੁ ਨ ਛੋਡਉ ਸਹਜੇ ਹੋਇ ਸੁ ਹੋਇ ਰੇ ॥3॥3॥
Answer: 1, 5 (I think when Kabir Ji says “Kah Kabeer”, he is talking to himself as well and telling himself to not let go of Raam-naam, therefore it is sambodhan. I think the word “Raam naam” is jurat akhar.)
19. ਜੋ ਬਚਨੁ ਗੁਰ ਸਤਿ ਸਤਿ ਕਰਿ ਮਾਨੈ ਤਿਸੁ ਆਗੈ ਕਾਢਿ ਧਰੀਜੈ ॥4॥
Answer: 5 (I think “bachan-Gur” is jurat akhar. Guru Sahib here is referring to believing the words of the Guru to be true.)
The above was a joint effort by my sister and I.
ਸਤਿਗੁਰਬਚਨਕਮਾਵਣੇਸਚਾਏਹੁਵੀਚਾਰੁ॥
Couldn't find any 5's or 6's though 