ਸਤਿਗੁਰਬਚਨਕਮਾਵਣੇਸਚਾਏਹੁਵੀਚਾਰੁ॥
Naam Abhyass - Harkhowal
October 21, 2012 05:37PM
Excellent Veechar by Baba Jagjeet Singh "Harkhowal". Baba Jagjeet Singh was a sangee of Baba Jawala Singh jee who Bhai Sahib Randhir Singh jee met and respected very much for there Kamai and Gursikhee Sevaa.


Helpful tips for Abhiyaasis

1. A lot of time is needed for Abhiyaas, i.e. invest as much time as possible in spiritual contemplation. Just as weighing scale tilts to one side when weight is added to it, the time spend in Abhiyaas strengthens the power of simran which will eventually suppress the vices. But if we keep adding more negativity within us, it will outweigh all goodness. Thus, the motive is to reduce badness, so do not commit bad deeds from now on and outweigh the old ones with goodness.

2. It is important to be in Aasan at a specific place and time and to stick with Jaap of a particular Mantar only. Changing Mantars or recitation techniques, sitting for contemplation at random places and at random times are all obstructions in attaining concentration of the mind. It is very important to be punctual (Especially Amritvela Simran).

3. Abhiyaasi should be devoted to the Guru, lover of naam, very determined and focussed, neutral in hunger, thirst, happiness and sadness. He/she should stay away from slander, gossip and unnecessary debates - difference in opinions for instance. There should be undying devotion to Shabad Guru Sri Guru Granth Sahib Ji Maharaj and trust on the bachans of Mahapurashs. Only true devotees can receive true knowledge, sceptics will never be able to gain anything.

4. Abhiyaas must be done with full devotion regardless of whether one is successful or not. Instead of becoming impatient, acknowledge that it is our own fault; Then do benti for success in the lotus feet of Maharaj, He will surely honour the modesty. Do not do Abhiyaas for the sake of success.

5. Abhiyaasi should not get disappointed with any number of previous failures. Do not get desperate, or spend time in futile calculations. One should keep trying tirelessly till the time knowledge of the Self is realised.

6. Abhiyaasi should not be deterred by any difficulties in the way; keep doing simran with utmost conviction and devotion. Use skill (jugat) to trap the snake-like mind back into its box. Enthusiastic Abhiyaasi will definitely taste success, so keep marching on the path holding on to the thread of love.

7. It is very important for an Abhiyaasi to have absolute control on his/her needs. Practice proper restraint on eating, drinking, speaking, walking, sleeping, etc. Do not waste time, keep yourself immersed in simran and contemplation, do sangat of mahapurashs to keep mindset clean and focussed, do darshan of holy Granths. Stay away from cheap dances, plays, and other such rasful kriyas (activities). Practice restraint on speech, i.e. do not talk more than needed. Time is precious, spend it in Simran and meditation. Kaami chats, books, magazines, sangat of kaami men and women is strictly forbidden for Abhiyaasis. Always remember death, serve the Guru with body, mind and wealth. Remain ego-less, get blessings of Mahapurashs, do not get attached to material objects, keep attention focussed in Guru Sahibs lotus feet to develop inner consciousness. Without Abhiyaas, mind can never come under control. Abhiyaas provides Shaastar (spiritual) and Shastar (martial) dexterity. It is through Abhiyaas one can be skilful in horse-riding, Gatka, spear-throwing, archery and weaponry. Swimming, Yoga Abhiyaas, Ridhi and Sidhis, Awareness of Self, Brahmgyan, worldly knowledge, intertwining with the infinite Brahm, all become possible with Abhiyaas. There are people that do 'Abhiyaas' of Maya and toil day and night and are successful at it. But these are nothing but temporary worldly joys. The true utopian happiness and supreme internal bliss can be achieved only by Abhiyaas of Naam and Bani.


4 Types of Abhiyassis

1. First type: Those quacks who read few scriptures and claim to be the doctor; they rely solely on bookish knowledge to describe techniques of doing Abhiyaas. They do not practice what they preach and use fancy words to sound like a real Abhiyaasi. Be extra careful of such fake individuals.

2. Second type: Those who dress up in religious garbs, close their eyes and pretend to be in Samadhi while their real aim is to get material rewards or fame in return. They use glycerine to cry crocodile tears so that people can consider them great Bairaagis. Such people are extremely devious, they play mind games to lure people in their trap. Be careful of these people also.

3. Third type: Those who do make efforts but their minds are rarely free from vices. There is a lack of Abhiyaas but at times their mind does come under control. The treatment will not work effectively if one takes right medication but does not keep appropriate precautions. Thus, renounce anything that becomes obstruction in the path of attainment of true contemplative state. Keep increasing the levels of Abhiyaas, real victory lies in the persistent effort; do not get disheartened.

4. The fourth type is that of true lovers - their mind remains merged in the vastness of the Brahm. They forever stay away from Vikaars (vices); they do not let bad habits establish their roots in them as they do not participate in bad sangat at all. Such Abhiyaasis enjoy the real fruits of contemplation.
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Re: Naam Abhyass - Harkhowal
October 21, 2012 05:42PM
Four Obstacles in Naam Abhiyaas

1. Laziness;
2. Flights of fancy (Furney);
3. Dependency on Sleep; and
4. Occult (Ridhi Sidhis)

Abhiyaasi should always pray in the lotus feet of Waheguru Ji to keep him/her free from these obstacles. Waheguru Ji then becomes the protector and makes sure that the path remains smooth to tread. There are many other examples and inspirational material available on this subject. No single article can be considered complete and words alone will not do anything, although they can guide us on the right path. Thus, a benti in your feet: Please let us all make efforts, become true Abhiyaasis so that we can cross this treacherous ocean and reach the other side.

ਇਸਤੇਊਪਰਿਨਹੀਬੀਚਾਰੁ ॥

ਜਾਕੈਮਨਿਬਸਿਆਨਿਰੰਕਾਰੁ ॥
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Re: Naam Abhyass - Harkhowal
October 21, 2012 10:07PM
Vahegurooo. Thank you for sharing this
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Re: Naam Abhyass - Harkhowal
October 22, 2012 03:24PM
Quote

2. It is important to be in Aasan at a specific place and time and to stick with Jaap of a particular Mantar only. Changing Mantars or recitation techniques, sitting for contemplation at random places and at random times are all obstructions in attaining concentration of the mind. It is very important to be punctual (Especially Amritvela Simran).

Good tip. It is easier to tame the mind if one repeats their abhyaas routine everyday. By changing the routine repeatedly, it gets harder to calm the chanchal mind.

All of these are good tips and worth reading.
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These are all good tips by Bhai Sahib , but in reality these tips are usless without Naam Di Daat which comes from Sri Guru Ji alone via Panj Pyaarey. Unfortunately , Bhai Sahib says one recieves naam from a Mahapurush. Such views are contrary to Gurmat.
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Re: Naam Abhyass - Harkhowal
October 22, 2012 06:44PM
Waheguru Ji Ka Khalsa,
Waheguru Ji Ki Fateh Vista Jio,
Thanks for the very helpful information.
I sense a deep peace when reading about Gurmukh Gems or their books...and currently on Bhai Vir Singh Jio Books Kalgidhar Chamatkar (extreme peace and gyan feeling) on dropbox. But the online English version reading is in very poor quality...[www.dropbox.com]. Do you or anyone know about a better online reading of Kalgidhar Chamatkar, and Guru Nanak Chamatkar, please?
I also have a big issue with tolerating winter, and continuing bathing with cold water, as the my living and work conditions stays cold all the time...which affects my stress level very much regardless of how much keertan or Naam I attempt to indulge in. Would appreciate your advice on this, please?
Bhul chuk muaf
Waheguru Ji Ka Khalsa,
Waheguru Ji Ki Fateh
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Re: Naam Abhyass - Harkhowal
October 22, 2012 11:32PM
Quote
Sukhdeep Singh
Bhai Sahib says one recieves naam from a Mahapurush.

Veer Sukhdeep Jeeo, Where is such line written in the post by Vista Jee. Atleast I am not able to locate such line in the post. In the post it is written "trust on the bachans of Mahapurashs" which means Trust on the Tips given by Mahapurashs.

Please do not create Furney as you see it is Obstacles in Naam Abhiyaas (point # 2) cool smiley

Bhul Chuk Maaf.

Waheguru Ji Ka Khalsa,
Waheguru Ji Ki Fateh.
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Re: Naam Abhyass - Harkhowal
October 22, 2012 11:40PM
Quote
ks
But the online English version reading is in very poor quality...[www.dropbox.com]. Do you or anyone know about a better online reading of Kalgidhar Chamatkar, and Guru Nanak Chamatkar, please?

Please follow the link below. There are lot of other books as well. Hope this helps :
[www.gurmatveechar.com]

Bhul Chuk Maaf.

Waheguru Ji Ka Khalsa,
Waheguru Ji Ki Fateh.
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Re: Naam Abhyass - Harkhowal
October 23, 2012 10:37AM
Thanks so much Jaskirat Jio!
Strangely, now even the online books on the link I posted is clearer with the download only option available, versus the previous click and read option..
Bhul chuk muaf
Waheguru Ji Ka Khalsa,
Waheguru Ji Ki Fateh
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Jaskirat Singh,

He himself has mentioned this in his autobiography. He mentions one must get naam from from a MahaPurush and he uses his own example where he received "naam" from Baba Jwala Singh JI. Personally I dont think Baba Jwala Singh Ji would try to give naam to anyone but this is his claim.

ਬਿਨੁ ਨਾਵੈ ਜੀਵਣੁ ਨਾ ਥੀਐ ਮੇਰੇ ਸਤਿਗੁਰ ਨਾਮੁ ਦ੍ਰਿੜਾਇ ॥੧॥ ਰਹਾਉ ॥
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Re: Naam Abhyass - Harkhowal
October 24, 2012 05:28PM
Sukhdeep Singh Wrote:
-------------------------------------------------------
> Jaskirat Singh,
>
> He himself has mentioned this in his
> autobiography. He mentions one must get naam from
> from a MahaPurush and he uses his own example
> where he received "naam" from Baba Jwala Singh JI.
> Personally I dont think Baba Jwala Singh Ji would
> try to give naam to anyone but this is his claim.
>
>
> ਬਿਨੁ ਨਾਵੈ ਜੀਵਣੁ ਨਾ
> ਥੀਐ ਮੇਰੇ ਸਤਿਗੁਰ
> ਨਾਮੁ ਦ੍ਰਿੜਾਇ ॥੧॥
> ਰਹਾਉ ॥


Regardless - you have gone off topic as usual sir - stick to the topic - why create dubeda veero in yourself and others - what good will it do to your jeevan.

Great tips - repitition - indeed is a mother of all skill and much needed for the cobra mind.!!
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