ਦੇਗ ਦੇ ਗੁਫੇ ਸ਼ਕ ਕੇ ਜੀ, ਰੋਗ ਸੋਗ ਨਾ ਕਦੇ ਵਿਆਪੇ ਜੀ। ਮਰਦਿਆਂ ਨੂੰ ਜੀਵਾਲਦੀ, ਮਿਟਾਉਂਦੀ ਪਾਪ ਸੰਤਾਪੇ ਜੀ। ਚਿਹਰੇ ਤੇ ਲਿਆਉਂਦੀ ਲਾਲੀ ਜੀ, ਚਮੜੀ ਕਰਦੀ ਸੋਫਟ ਜੀ। ਬੁਝਾਉਂਦੀ ਮਨ ਦੀ ਭੁby Preetam Singh - Gurmat Discussion Forum
Great artile by Bhai Balraj Singh, may Guroo Sahib do more kirpa on all of us. Bhai Jasjit Singh Jee, you have raised some very great points and it is true, there is a certain allergy towards Gurmat within sangat. Even some Jatha Singhs are against doing parchaar of the basic Sikhi Asools. Guroo Sahib kirpa karan atay sanu sareaa noo gurmat dee sojee bakhshan!by Preetam Singh - Gurmat Discussion Forum
Wonderful post by Bhai Kulbir Singh. Vaheguroooo Vista jee, Could you please provide the source of this information It would be interesting to read about this? I was not aware that Teja Singh was the first to do padched.by Preetam Singh - Gurmat Discussion Forum
QuoteSo essentially everyone has to become like you in order for there to be ekta. I have seen narrow mindedness in the panth before, but this really takes the (bibeki) cake. The meaning of ekta is to accept the differences of others. Everyone must follow gurmat for panthic ekta. At this point we have so many different jathebandiyaa and different understandings of gurmat that we have no panthby Preetam Singh - Gurmat Discussion Forum
Pain is being without you because my heart can't go any longer Pain is being without you because every piece of my being is hurting Pain is being without you because I must suffer for not being with you Pain is being without you because it just makes sense to have no peace in vichora Pain is being without you because I deserve this until I see you Pain is being without you beby Preetam Singh - Gurmat Discussion Forum
ਖ਼ਾਲਸਾ ਵਿਧਾਨ (ਅਥਵਾ ਰਹਿਤ-ਮਰਯਾਦਾ) ਭਾਈ ਕੌਰ ਸਿੰਘ ਪੰਥ ਵਿਚੋਂ ਅਖੰਡ ਕੀਰਟਨੀ ਜੱਥਾ ਕਲਗੀਧਰ ਦੀ ਜੁਗੋ ਜੁਗ ਅਟੱਲ ਪ੍ਰਚੱਲਤ ਕੀਤੀ ਰਹਿਤ ਦੇ ਸਭ ਤੋਂ ਨੇੜੇ ਹੈ । ਕੁਝ ਢਿੱਲਾਂ ਜਿਹੜੀਆਂby Preetam Singh - Gurmat Discussion Forum
What does it mean to be veparvah?by Preetam Singh - Gurmat Discussion Forum
There are many gursikhs who do countless Jap Jee Sahibs a day, if there was any rule against doing Jap Jee Sahib after Rehraas Sahib, then this would not be possible. This seems like another one of those made up maryadas that so-called sants fabricate to make innocent minded people follow them.by Preetam Singh - Gurmat Discussion Forum
Subhaan! Subhaan! This reminded me of the following vaar by Bhai Gurdaas Jee in which the various lovers of history are described: ਲੇਲੈ ਮਜਨੂੰ ਆਸਕੀ ਚੁਹ ਚਕੀ ਜਾਤੀ।। ਸੋਰਠ ਬੀਜਾ ਗਾਵੀਐ ਜਸੁ ਸੁਘੜਾ ਵਾਤੀ।। ਸਸੀ ਪੁੰਨੂੰ ਦੋਸਤੀ ਹੁਇ ਜਾਤਿ ਅਜਾਤੀ।।by Preetam Singh - Gurmat Discussion Forum
Benti shabads have always been the most awe inspiring, because when Guroo sahib gives us a shabad to beg with, that feels like it is written specially for the emotion we are feeling. That is the most vismaadh ever. Hum paapi balvaancheeaa! hum paapi balvaancheeaa!by Preetam Singh - Gurmat Discussion Forum
ਬਿਲਾਵਲੁਮਹਲਾ 5 ।। ਤੁਮਸਮਰਥਾਕਾਰਨਕਰਨ ।। ਢਾਕਨਢਾਕਿਗੋਬਿਦਗੁਰਮੇਰੇਮੋਹਿਅਰਾਧੀਸਰਨਚਰਨ ।। 1 ।। ਰਹਾਉ ।। ਜੋਜੋਕੀਨੋਸੋਤੁਮਜਾਨਿਓਪੇਿਖਓਠਉਰਨਾਹੀਕਛੁਢੀਠਮੁਕਰਨ ।। ਬਡਪਰਤਾਪby Preetam Singh - Gurmat Discussion Forum
Vahegurooo Amazing pictures! It feels like you can see the Jot Vigaas even through the picture! Bhai sahib jee, Did gyani jee share his own experience with jot vigaas?by Preetam Singh - Gurmat Discussion Forum
Kee dasa tenu meree bhainay suhaag deea taa galan dooreeaa ne mai ta haje tyar hee nehi hoee par reesaa ta mai vee kardeeaa ve Suneyaa hai ke parmeshar dyaaloo hai augan taa oh chitaardaa vee nehi ruldeea firdeeaa tey oh nadar karke sohaneea suhaaganaa oh banaadenda hai Bhaine mereeay takarhee ho rehit rakhke shingaar paalaa nee naam jap jao ke oh vas aunda hai pher oh door kade vby Preetam Singh - Gurmat Discussion Forum
Sun ve meree bhainaa jee, das avde veeray noo, kivey lagda eh piram pyala jee mai milaa avde heeray nooby Preetam Singh - Gurmat Discussion Forum
Suhaavee raat meree bhainaa jee, bhalee raat tainu mile jee. Subhagee raat banjaave jee, Tainu mile tera pyara jee.by Preetam Singh - Gurmat Discussion Forum
Vivek jee, Just because someone does a dhil, does not mean that we should say it is okay to do. Sometimes in certain situations things happen which we do not understand, but to use that as a reason to say that it is okay to place a pothi on the vaja is not very smart. If we start to say that it is okay to do such things, then there is nothing firm in the way of doing such dhils. We shouby Preetam Singh - Gurmat Discussion Forum
Ns jee, I did not say that wearing track pants is a bajjar kurehit, I only stated that it does not fall under the category of Gurmukhi Bana. If a Gursikh is keeping banay dee rehit, then even when exercising they should wear bana. Wouldn't our puraatan gursikhs have done gatka(exercising) while wearing bana? Ofcourse a chola may get in the way, but where there is a will, there is a way. Jaby Preetam Singh - Gurmat Discussion Forum
gsingh Wrote: ------------------------------------------------------- > just go in your kachhera bro > > Whats wrong with wearing track pants Track pants are not Gurmukhi Bana, therefore are not acceptable for gursikhs keeping banay dee rehit.by Preetam Singh - Gurmat Discussion Forum
Bhai Sahib Bhai Randhir Singh Jee has written about Dharam Rai in Unditthee Duniyaa, I will look through that chapter later on today and see if there is anything interesting to share with the sangat. If anyone else has time, it would be greatly helpful to have that chapter typed up for sangat to read on this thread.by Preetam Singh - Gurmat Discussion Forum
Veerji, It would be interesting to know, does Dharam Rai die? Or has it been the very same Dharam Rai since the very beginning?by Preetam Singh - Gurmat Discussion Forum
Dharam Raj is a separate entity and is not part of the life cycle. ਧਰਮ ਰਾਇ ਹੈ ਹਰਿ ਕਾ ਕੀਆ ਹਰਿ ਜਨ ਸੇਵਕ ਨੇੜਿ ਨ ਆਵੈ ।। Dharam Raj is a creation of Akal Purakh that has been given orders to judge all of the people who come to his court.by Preetam Singh - Gurmat Discussion Forum
Jaspreet Singh Jee, You should not have claimed it as a Kurrehit then. Sure you may feel this is not something that singhs should do, but by being so aggressive about it without having any proof too support your claims, you are only pushing people away from understanding your point of view.by Preetam Singh - Gurmat Discussion Forum
sk Wrote: ------------------------------------------------------- > This section of Bhai Sahib's writing is absolutely > beautiful!!! > Preetam Singh jeeo, for the benefit of readers > like myself, please do write up your english > interpretation to this. I'm sure many readers > would appreciate that greatly. I do not believe that my english interpretation to this would do it any justicby Preetam Singh - Gurmat Discussion Forum
Jaspreet Singh Jee, Sukhdeep Singh Jee is correct in asking you to back up your claims. You cannot have such a bold statement about rehit without backing it up with either rehitnaame, writing of older gursikhs, Guru Granth Sahib's bani, Dasam Bani, Bhai Gurdaas Jee's Vaaraan, etc. "Bibek Budh" comes from doing veechaar of these sources of knowledge, please share with us where you have foundby Preetam Singh - Gurmat Discussion Forum
Jaspreet Singh Jee, I do not agree with your points. I do not think that you were able to fully understand what I was talking about so I will try to reiterate it below. My question is not about whether others are parchaaraks or not, it is that as an individual, do I have the right to use Guroo Sahib's money on myself and call myself a parchaarak? I think that it is not only acceptable,by Preetam Singh - Gurmat Discussion Forum
Here also comes the question, do we go to smagams to do parchaar or to get laha? Who are we to consider ourselves parchaaraks?by Preetam Singh - Gurmat Discussion Forum
I think the main problem with using daswand for paying your own ticket to a smagam is that you are the one choosing to use it on yourself. Daswand belongs to the panth and it is up to the panth to decide where this should be used. If I use my daswand on paying the ticket of a financially poor gursikh to do parchaar, I think this would still meet the requirements of daswand. But if I take out mby Preetam Singh - Gurmat Discussion Forum
Prem de vishorhe vich kee haal hoeaa mera Pyare gursikhaa de aasre naam japeyaa see tera tina de pishay pishay oh mere agay agay kinay sohane lagde ne jee gursikh tereby Preetam Singh - Gurmat Discussion Forum
21 ਪ੍ਰੇਮ ਸੁਨੇਹੜਾ ਪ੍ਰੇਮ ਦੇ ਰੰਗ ਵਿਚ ਰਤੜੇ ‘ਰਾਂਗ ਰੰਗੀਲੜੇ’ ਸਿਖਾਂ ਸਜਯਣਾਂ ਦੇ ਪਰਸਪਰ ਪ੍ਰੇਮ ਦੇ ਹੁਲਾਸ, ਅਤੇ ਨਾਇ-ਰਸੀਅੜੇ ਮਧੁਰ ਮਿਠ-ਬੋਲੜੇ ਪ੍ਰੇਮੀ ਜਨਾਂ ਦੇ ਪ੍ਰੇਮ-ਬਿਲਾਸ ਜੇby Preetam Singh - Gurmat Discussion Forum