Oh, no; I want images to appear as such, as it appears in DHAN DHAN SRI GURU HARGOBIND SAHIB JI SAKHIES.by MB Singh - Gurmat Discussion Forum
Here I try one image, but I do not see that. I only see the address, you call it url. May be it goes as image. Let me see. Guru Kirpa Kare.by MB Singh - Gurmat Discussion Forum
Veer Ji, I am very new to technology. Kindly help me to learn adding images and also Punjabi Font, in the messages. Where do I go for Searching Gurbani and Bhai Gurdass Ji Bani and Sri Dasam Granth Bani ? Please help.by MB Singh - Gurmat Discussion Forum
Veer Ji says "Care should be taken in pronouncing these words, when doing paath. The meanings change if we don't pronounce Gurbani correctly." Really good effort is done above about a simple and common aspect of Gurbani pronunciation. I do try to capure this aspect ,while doing path. But, I feel we should try and if we fail to give out correct pronunciation; it is not a "big mistake." Meanby MB Singh - Gurmat Discussion Forum
Once, I felt strongly, that those who might not had been "set ablaze" in their consciousness ; by the holy words of Guru, never once, have the logic to say that it is of not the Guru.by MB Singh - Gurmat Discussion Forum
That is touching, Veer Ji.-----------------Is it possible that we start a separate poetry section, here.by MB Singh - Gurmat Discussion Forum
And where we find those popular pankities, " Khalsa Mero Roop hai Khaas-------------------------" Is it in Sri Dasam Granth Sahib ? Khalsa Mehma? Where is that?by MB Singh - Gurmat Discussion Forum
Sukhdeep Singh Veer Ji, I totally agree with you. That is why, I asked this question. I wanted to see those lines; which actually disturb our brothers.by MB Singh - Gurmat Discussion Forum
Veero, I do not feel happy after saying that Sri Akal Takhat Sahib should not have done that. It is Guru's will always. Whether they give this calendar or that calendar; whether they change it or keep it unchanged; whether they give calendar or do not give that; I am supposed to be satisfied with that. Guru Krpa Kare, I live in His respect & fear and also of the Sangat; which lives in His Obedienby MB Singh - Gurmat Discussion Forum
Veer Ji, what is that reference in Sri Dasam granth, which is distorted or misinterpreted to relate ancestory of Guru Sahibaan to Ramayan period? Please; do not waste time on that, if you can not find it easily.by MB Singh - Gurmat Discussion Forum
Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh. Veer Jasjit Singh; you have raised rather mixed two different issues i.e. "Calendar" and "Building" issues. I personally appreciate if the Akal Takhat building itself is used for meetings of Singh Sahibaan. That looks impressive and genuine. But, we should also note that decisions are, after all, being read out from Sri Akal Takhat Sahib. And by theby MB Singh - Gurmat Discussion Forum
Nice post. And if we have pictures of all these birds, along with and brief scientific explanation of the related behaviour of these birds; that will make a nice little publication.by MB Singh - Gurmat Discussion Forum
Veer Kulbir Singh Jee, Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh. Thanks a lot, for immediate check and very informative & interesting response. I am sorry that I came forward with a wrong statement ultimately. Actually, I wanted to speak of my feeling that religious talks do not attract interest because they lack personal and practical touch in it. Gurbani speaks of religion, as Guru Jiby MB Singh - Gurmat Discussion Forum
Veer Ji; I feel, the interests of the people in general and especially on such social sites are different. So, instead of talking in terms of Religion or Sikhi; we may try on subjects like nature, health, science, social problems, personal experiences etc and relate Gurbani with it. Certainly; religion is a boring subject to talk. Your personal touching experiences, about God, may be of some inteby MB Singh - Gurmat Discussion Forum
That is regarding the demise of his father.by MB Singh - Gurmat Discussion Forum
Those who do consider Keski Rehat good for women; but are not ready to accept it as Kakkar; must pay attention to the fact that it is very difficult to maintain a Rehat for centuries; unless it is tagged Mandatory. Sikh community should be grateful to those; who have commuted this Rehat as Kakkar to the present Sikh woman. Had it not been hold as Kakkar in 20th century; sikhs would have lost theby MB Singh - Gurmat Discussion Forum
Dhanwad Veer Ji for telling all these short and sweet sakhies.by MB Singh - Gurmat Discussion Forum
"Not Maha Pappi" Veer Ji; u have shown me the picture of Pujarees of your area. I never thought of such people; while framing my question. Surely, we can call them Pujarees.---------------------But it never serves the purpose. We always need whole time Sewadars of Correct Standards. And if we need them; we can not call them like that.by MB Singh - Gurmat Discussion Forum
Waheguru Ji I would like to know, the views of Sangat, here ; on using the word Pujaree for Granthi Singhs all over. Do we not disown the system itself by using the word Pujaree Class for Granthi Singhs ? Many a times, we read this word in newspapers etc., where it is used to show disregard for them.by MB Singh - Gurmat Discussion Forum
Bhai Sahib Bhai Randhi Singh Ji, in one of his books; narrates an incident that happened in Amritsar in his presence. A morally corrupt so called Sadhu; in the holy city; was roaming naked in a garden. A couple meets that rascal; for his blessings for a child. Bhai Sahib Ji being witness to that incident, narrates it in a very open, detailed and "so-called vulgar" terminology. His narration of thby MB Singh - Gurmat Discussion Forum
As Admin Veer Ji says, they are working on it. It is good. For non sikhs; or beginners; it should be a welcome site. It should be most intelligently designed. It is a challenging job. I am not satisfied with most other sites for this purpose.(I note it here, in my department; most senior teachers were given the teaching work for introductory courses.) Such sites should not carry controversial stuby MB Singh - Gurmat Discussion Forum
Not only Indian people; but the so called "advanced western society" also presents itself as biased; unscientific, inhuman and cruel to women; sometimes; when it is reported to force its women employees to wear high heel shoes and restrict to other dress code at workplace or clubs, to look famine; irrespective of their concern for health and convenience. May be this happened in England in recentby MB Singh - Gurmat Discussion Forum
Veer Ji, interestingly; we are closeby. ਭਉ ਕਾ = Why worry ਇਸੁ ਤਨ ਤਾਈ = To this body (ISS BODY NOON DARR KAHADA?) meaning (There is no chance of harm to my body) ਤਾਈ with nasal sound, we do use in the meaning of "Noo" e.g. "Mere Taaeen tang naa karo." meaning "Please, do not bother (to) me." Why we need meanings of ਤਾਈ as inside or Vich? Dogs are nby MB Singh - Gurmat Discussion Forum
ਏਤੇ ਕੂਕਰ ਹਉ ਬੇਗਾਨਾ ਭਉ ਕਾ ਇਸੁ ਤਨ ਤਾਈ Veer Ji u know, in villages of Punjab in some area or streets; dogs were really a problem. For a stranger; it was more so. Young boys or girls were more afraid of those dogs when passing through alone. I really can not manage those still now. A thought of those gives a shiver. Similarly; we are alone and stby MB Singh - Gurmat Discussion Forum
Veer Ji, just one more clarification please Ka means Da or (of) in the examples quoted by you. But we are not taking this meaning of Ka when we say ਭਉ ਕਾ ਇਸੁ ਤਨ ਤਾਈ Here it means; Kahada or (for what) or (of what). I do not know about any other pankiti; where ਭਉ ਕਾ has meanings as above. Please see if there is any.by MB Singh - Gurmat Discussion Forum
Thank you veer ji for clarificationsby MB Singh - Gurmat Discussion Forum
They have their own definition of femininity.by MB Singh - Gurmat Discussion Forum
And it triggers out "Guru" from your mouth of its own. I remember an incident in this regard. It was Khalsa School, Jalandhar. Guru Nanak Sahib Avtaar Gurpurab cold nights AKJ programme celebrations were on. Big outpour of Tubewell water near the playground area was there to take Ishnaan. So warm and pleasent bath.--------------And a veer ji was taking bath from a Handpump nearby. A cold waterby MB Singh - Gurmat Discussion Forum
Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Sangat Jee, based on the inputs above; I try to gather something. Kulbir Singh Veer Ji at the end of his post; points out that it is not justified to say good bye to a good thing of Gurmat if we find a mention of it in other religions. Guru Sahib in Gurbani give definitions of a true Brahmin or a Muslim. So, when a Khalsa follows those Hukams of Guby MB Singh - Gurmat Discussion Forum