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Can one of the siane Singhs on here shed some light on rehat of doing seva after peshi and completing tankha.
I am not really a Siaana Singh. If a person is yet completing Tankhah given by Panj Pyaare, he/she is not supposed to do the Parmukh Sevas reserved for Tyaar Bar Tyaar Gursikhs, i.e. Akhand Paath Seva, Degh & Langar Seva, Kirtan Seva and any Seva in Amrit Sanchar (Panj Pyare or Naam Drir Seva). Seva of cleaning Joray (shoes), other cleaning Seva in Gurudwara, doing Seva of Jhoothe Bhande is permitted, rather desirable.
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If someone takes amrit as a child/teenager, commits a bujjar kurehit and completes peshi / tankha as an adult, what sevas are they restricted from doing?
I heard they cannot do seva in punj during amrit sachar, does this stand for above scenario as well (taking amrit in young age and peshi as adult)? What about pahradar or granthi during amrit sachar?
In case of
intentional Bajjar Kurehat, the person cannot do Seva in Amrit Sanchar as Panj Pyaare, Taabiya Singh or Pehredaar Singh. Senior Gursikhs in Jatha suggest that persons peshed for serious Bajjar Kurehats (e.g., illicit relations) should not do Keertan or Akhand Paath Seva for some time, maybe months, even after completing Takhah. Because they represent the Jatha in Samagams in front of the public.
In case of
unintentional and
unavoidable Bajjar Kurehat (commonly, removal of Kes due to surgery), the abovementioned conditions do not apply.
There is no black and white on this. It is usually decided on a case by case basis. But both scenarios apply even if the person took Amrit in young age and peshed as an adult.
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What about receiving Panja di degh after diwan? Seva in panj for nishan sahib seva or making a gurmatta?
Again depends on the case. If the person has completed Takhah and is now in a good standing in their Jeevan, it seems alright to do so. If the person is still not back to Chardikala, then they should refrain from these Sevas.