Correct vishraams?

Where would be the correct vishraam for ਸੋਈ ਸੋਈ ਸਦਾ ਸਚੁ ਸਾਹਿਬੁ ਸਾਚਾ ਸਾਚੀ ਨਾਈ ॥
Prof. Sahib Singh Ji and Bhai Joginder Singh Talwara say that it should be after Sach. Last week Bhai Sadhu Singh Ji said that it should be after sahib as both Sach and Sahib have aunkad and hence should be together. Looking at the tuk of Nanak Neech kahe veechaar, the aunkad logic seems correct.


Secondly what should be vishraam for tuk ਤੂ ਦਾਨਾ ਸਾਹਿਬੁ ਸਿਰਿ ਮੇਰਾ ॥
Should it be after Sahib or Should it be after daana?

ਸੋਈ ਸੋਈ ਸਦਾ ਸਚੁ ਸਾਹਿਬੁ; ਸਾਚਾ, ਸਾਚੀ ਨਾਈ ॥

The above is the traditional Bishraam and the recommended one.

Professor Sahib Singh introduced the following Bishraam that Missionaries follow now a days:

ਸੋਈ ਸੋਈ ਸਦਾ ਸਚੁ, ਸਾਹਿਬੁ ਸਾਚਾ, ਸਾਚੀ ਨਾਈ ॥

The meaning is not too different in both instances but the Chaal of the Paath is smoother in case of the first Bishraam above.

The meaning is that He alone is there (ਸੋਈ ਸੋਈ), He is always the true Master ( ਸਦਾ ਸਚੁ ਸਾਹਿਬੁ); Since he is Saacha, His glory too is Saachi.

Gurbani is Agam Agaadh Bodh.

Kulbir Singh

Thank you bhai Kulbir Singh jio, how about second tuk?

ਤੂ ਦਾਨਾ ਸਾਹਿਬੁ, ਸਿਰਿ ਮੇਰਾ ॥

ਦਾਨਾ means wise and appears in Baani both as a noun and an adjective. Here this word appears to be an adjective of the noun ਸਾਹਿਬੁ; therefore, a small Bishraam after ਸਾਹਿਬੁ is fine.

If you consider ਦਾਨਾ to be an independent noun, then you should place a Bishraam after ਦਾਨਾ.

Gurbani Agam Agaadh Bodh hai jee.

Kulbir Singh