Gurbani mentions four avasthas of Jeev
Brahm, Brahma, Pooran-Brahm and Paar-Brahm
This might be a very new concept to the readers,
but as far my understanding their are a lot of Vicharvaan Gurmukhs on this site
Gurbani Reminds to the Jeev
WHAT IS THE SOLE PURPOSE OF HUMAN LIFE
Answer
ਯਾ ਜੁਗ ਮਹਿ ਏਕਹਿ ਕਉ ਆਇਆ ॥
ਗਉੜੀ ਬ.ਅ. (ਮਃ ੫) Panna 251
ਅਸੀ ਇੱਕ ਹੋਣ ਆਏ ਹਾਂ,
ਤੇ ੧+੧ ਕਰੀਏ ਤਾਂ ੨ ਬਣਦਾ ਹੈ।
ਅਸੀ ਇੱਕ ਤਾਂ ਜਰੂਰ ਹੋਣਾ ਹੈ ਪਰ ੧/੨ + ੧/੨ =੧ ਦੇ ਤਰੀਕੇ ਨਾਲ ਹੋਣਾ ਹੈ ।
ਅਰਧ ਉਰਧ ਕੀ ਸੰਧਿ ਕਿਉ ਜਾਨੈ ॥
ਗੁਰਮੁਖਿ ਸੰਧਿ ਮਿਲੈ ਮਨੁ ਮਾਨੈ ॥੭॥Who has to do the EKA
ਅਰਧ = Brahm = 1/2
ਉਰਧ = Brahma = 1/2
(They are both Chetan)
ਗੁਰਮੁਖਿ ਸੰਧਿ ਮਿਲੈ ਮਨੁ ਮਾਨੈ
Brahm + Brahma = ਪੂਰਨਬ੍ਰਹਮਿ (Pooran Brahm)
It has been mentioned in Bhat Bani
ਪਰਤਛਿ ਰਿਦੈ ਗੁਰ ਅਰਜੁਨ ਕੈ ਹਰਿ
ਪੂਰਨਬ੍ਰਹਮਿ ਨਿਵਾਸੁ ਲੀਅਉ ॥੫॥ Panna 1409
Hence all the Sat-Gurs and Bhagats of Gurbani are ਪੂਰਨਬ੍ਰਹਮਿ (Pooran Brahm)
Also Gurbani gives us the Gian to become ਪੂਰਨਬ੍ਰਹਮ (Pooran Brahm)
ਸਾਰਗ ਮਹਲਾ ੫ ॥
ਪੋਥੀ ਪਰਮੇਸਰ ਕਾ ਥਾਨੁ ॥
ਸਾਧਸੰਗਿ ਗਾਵਹਿ ਗੁਣ ਗੋਬਿੰਦ
ਪੂਰਨਬ੍ਰਹਮ ਗਿਆਨੁ ॥੧॥ ਰਹਾਉ ॥
The Gian of Gurbani will make us Jeevs as ਪੂਰਨਬ੍ਰਹਮ
ਪੂਰਨਬ੍ਰਹਮ has been refered in Gurbani as
ਗੁਰੁ, ਸਤਿਗੁਰੁ, ਰਾਮੁ, ਪ੍ਰਭੁ, ਗੋਬਿੰਦੁ, ਬੀਠਲੁ (With Aunkar) and in feminity as ਹਰਿ
The ultimate stage of Pooran-Brahm is
PAR-BRAHMਗੁਰ ਮਿਲਿ ਨਾਨਕ ਪਾਰਬ੍ਰਹਮੁ ਪਛਾਣਾ ॥੪॥੨੭॥੯੭॥ Panna 52
ਪਾਰਬ੍ਰਹਮੁ is also reffered as ਗੁਰੂ, ਪ੍ਰਭੂ, ਸਤਿਗੁਰੂ, ਵਾਹਿਗੁਰੂ (With Dulaikars)
But Unluckily all the TIKAS are written by basically those (Right from Garab Ganjani and then Tara Singh Narotam and Faridkot Wala) who only understood Hindu Philosphy and we have missed the real concept of Gurmat or Gurbani
There is no word like ਪ੍ਰਭੁ (With Aunkar) in HINDUISM related Scriptures they only have ਪ੍ਰਭੂ (With Dulaikars),
We have missed a very important instruction of Gurbani
ਏਨਾ ਅਖਰਾ ਮਹਿ ਜੋ ਗੁਰਮੁਖਿ ਬੂਝੈ ਤਿਸੁ ਸਿਰਿ ਲੇਖੁ ਨ ਹੋਈ ॥੨॥ Panna 432
That is why in SUKHMANI SAHIB it is Written
ਪ੍ਰਭ ਕਾ ਸਿਮਰਨੁ ਸਭ ਤੇ ਊਚਾ ॥ Panna 263
In Hinduism related Granths this Pankatee would have been written as
ਪ੍ਰਭੂ ਕਾ ਸਿਮਰਨੁ ਸਭ ਤੇ ਊਚਾ ॥As per Gurmat why the Simran of Prabh (Not, PRABHOO, WAH-GUROO) is so important
Also in the concluding Shalok of Mahula 9 it is mentioned
ਰਾਮਨਾਮੁ ਉਰ ਮੈ ਗਹਿਓ ਜਾ ਕੈ ਸਮ ਨਹੀ ਕੋਇ ॥Why is Raam Naam so important as there is nothing equal to it.
The Only answer as per my understang is that JEEV need to become ਪੂਰਨਬ੍ਰਹਮ before he becomes ਪਾਰਬ੍ਰਹਮੁTHAT IS WHERE GURMAT IS "NIRALI"
ਪ੍ਰਭ :is Actually POORAN BRAHM
ਪ੍ਰਭ : Prabh is not ਵਾਹਿਗੁਰੂ which is PARBRAHM as defined before
We need very deep research into this TOPIC from within GURBANI itself
Bhul Chuk Muaf
Gurjeet Singh
ਸਤਿਗੁਰਬਚਨਕਮਾਵਣੇਸਚਾਏਹੁਵੀਚਾਰੁ॥