Guru Ka Langar
Optional or Required
A family that eats together stays together. Then why the religion that is based on equality and brotherhood, is having more and more people shy away from eating together? It used to be that when a person went to meet Guru Ji, they would first sit together and eat langar. Then it became you first meet Guru Ji and then everyone would sit together and eat. Now it has become meet Waheguru Ji and skip out on eating. As differences are trying to tear Sikh Panth apart, we are losing another bond that kept us together; eating together. As people work to justify not eating langar and at times Parsad, too, I just want remind Sikh Sangat three aspects of Langar we can’t change. Those are Guru Ji never refused to eat langar made with a clean heart ,langar is first blessed by Guru Granth Sahib Ji and that everyone in the sangat gets the same langar.
It is common knowledge that Hindu Brahmins do not eat food cooked by or even touched by lower caste and that Sikh Gurus have been against that since day one. And today we are making the same mistake of turning into Brahmins by refusing to eat Guru Ka Langar because we don’t agree with how it’s made or what dishes it is made in. A story about Guru Nanak Dev Ji comes to mind how he ate the food prepared by Bhai Lalo ji and not the food prepared by Malik Bhago. Malik Bhago had hired the best of chefs to prepare the best of food in best of conditions. He could have paid them to sing praises of God while cooking, too. On the other hand was Bhai Lalo Ji, he didn’t have the best of food, might not have cooked in the most sanitary area and might have had too much stuff to do themselves without help to sing while cooking. So why did Guru Ji pick Bhai Lalo Ji? Because he earned his food in a honest manner and made it with love for Guru Ji. Guru Ji was Guru Ji and he could read people, we aren’t Guru Ji, we can’t. For that reason we must respect everyone that takes the seva of Langar and not judge them. The only time we can refuse langar from someone is if they clearly earn a living by doing wrong and/or if they serve things that are not allowed in Sikhi. You don’t need to worry about it being prepared for ill reason because ardass cancels out all ill will.
When langar is prepared before anyone is allowed to taste it, it is taken to Guru Granth Sahib Ji and ardass is done and it is blessed by Guru Ji. Once something is blessed by Waheguru Ji all bad deeds are gone from it. Even poison turns into amrit. So how can we say that because we aren’t satisfied with how someone prepared langar, we won’t eat it? We find a million faults but we forget it’s not our job to find faults. We should leave that Waheguru Ji and if there is no meat or other things against Sikhi in the langar, we should partake in it. And if we are still uncomfortable eating something that has been blessed by Guru Ji, we should reexamine our Sikh values and principles. Another thing to consider is taking active part in preparing langar, instead of just judging the people that prepare langar or preparing separate langar for people that think like us. Langar is something that is served to everyone from the people that are Granthies to people that barely know what Sikhi is. You can’t make separate langars because there is only one Guru Ka Langar.
Once upon a time anybody that would come to meet Guru Ji would sit together on the floor as equals and eat the same food together. No one was bothered to question Guru Ka Langar because they were satisfied that it was blessed by Guru Ji. So without a second thought they would sit and eat. Today, people question everything from sitting on the floor to serving Granthies or Saints separately. Guru Ka Langar serves to bring everyone together and remind us we are all equal and by creating divisions we lose that meaning. It is a well-known fact that people that eat together stay together. Maybe the fact that some of us refuse to sit on the floor and others won’t eat Guru ka langar at all is the reason the unity in our panth is disappearing? In Sikhi we call all other Sikhs our brothers and sisters, then why can’t we sit with them and eat the same langar in the same manner? It’s time we stopped thinking and be satisfied that Guru Ji blessed the food and be happy with that.
If we can just be happy with Guru Ji’s blessings we won’t need to question if Guru ka Langar is optional or requirement, we will eat it because Guru JI blessed it. We will eat it because Guru Ji blessed it and it makes the Sikh Panth stronger. It is up to a person if they eat Guru ka Langar or not but I like to believe no Gursikh would let any excuse keep them from Langar that has been blessed by Guru Ji.
Authors Note: I have nothing against anyone, nor do I intend to hurt anyone’s feelings by posting this. I am considering starting bibek myself and did not understand not eating Guru Ka Langar. I just wrote what I felt was right and if sangat ji can help me understand otherwise it will be great. Also more then bibek, this article was inspired by a friend that doesn't eat langar for no apparent reason.