First Vaheguroo created Guru Jot (Nanak) and then created Naam or the other way around?

Are there any references in Gurbani which clarify whether Vaheguroo created His Guru Jot (Guru Nanak) first followed by Naam and the whole creation or first created the Naam followed by Guru Jot and then the entire creation?

From Article I read: (Sound in the Process of Creation of Universe Dr Dalvinder Singh Grewal​)

Before creation of the universe there was nothing around; whatever is observable in the universe did not exist earlier. There was utter darkness all-around. He had remained in darkness in deep meditation for thirty six yugas. He emerged from this darkness shoonya Himself and gave Himself a Name. Emergence of God with spread of Light.

God created the universe with one sound. From the sound millions of rivers (of atoms) flowed. All the segments and continents in the universe were created from one sound of His order alone. Due to wave-particle duality of the Light and it its spread all over, the sound spread through particles all over.

This sound is considered to be His Name (naam) or Sabd. Everything is created from this sound Naam. From this sound Naaam all beings are created. All regions and worlds are created from Naam. All knowledge including simritis and Vedas are the creation from Naam. All hearing, knowledge and meditation is on the Naam. All skies and neither worlds are from Naam. All figures are created by Naam. Heavens and whatever is built is all from Naam. Hearing and meditation on Naam one gets emancipated.

The universe originates from the God in the form of Word (sabd) and assimilates with the Word, and with the word it goes on assimilating after getting new shapes

This way the universe originated from the Sound/Word (sabd)/God’s Name and will assimilate with the Word. It again originates from the Word This is the reason why reciting His Name (Naam) is advocated in Sri Guru Granth Sahib.

Guru manyo Granth: Jo prab…..khoj shabad me lein…….

Bhul chuk maaf……………...to err Is human

Waheguru...……………….

ਛਤੀਹ ਜੁਗ ਗੁਬਾਰੁ ਸਾ ਆਪੇ ਗਣਤ ਕੀਨੀ ॥
छतीह जुग गुबारु सा आपे गणत कीनी ॥
Cẖẖaṯīh jug gubār sā āpe gaṇaṯ kīnī.
For thirty-six ages, there was utter darkness. Then, the Lord revealed Himself.

ਆਪੇ ਸ੍ਰਿਸਟਿ ਸਭ ਸਾਜੀਅਨੁ ਆਪਿ ਮਤਿ ਦੀਨੀ ॥
आपे स्रिसटि सभ साजीअनु आपि मति दीनी ॥
Āpe sarisat sabẖ sājī▫an āp maṯ ḏīnī.
He Himself created the entire universe. He Himself blessed it with understanding.

ਸਿਮ੍ਰਿਤਿ ਸਾਸਤ ਸਾਜਿਅਨੁ ਪਾਪ ਪੁੰਨ ਗਣਤ ਗਣੀਨੀ ॥
सिम्रिति सासत साजिअनु पाप पुंन गणत गणीनी ॥
Simriṯ sāsaṯ sāji▫an pāp punn gaṇaṯ gaṇīnī.
He created the Simritees and the Shaastras; He calculates the accounts of virtue and vice.

ਜਿਸੁ ਬੁਝਾਏ ਸੋ ਬੁਝਸੀ ਸਚੈ ਸਬਦਿ ਪਤੀਨੀ ॥
जिसु बुझाए सो बुझसी सचै सबदि पतीनी ॥
Jis bujẖā▫e so bujẖsī sacẖai sabaḏ paṯīnī.
He alone understands, whom the Lord inspires to understand and to be pleased with the True Word of the Shabad.

ਸਭੁ ਆਪੇ ਆਪਿ ਵਰਤਦਾ ਆਪੇ ਬਖਸਿ ਮਿਲਾਈ ॥੭॥
सभु आपे आपि वरतदा आपे बखसि मिलाई ॥७॥
Sabẖ āpe āp varaṯḏā āpe bakẖas milā▫ī. ||7||
He Himself is all-pervading; He Himself forgives, and unites with Himself. ||7||

ਨਾਮੈ ਹੀ ਤੇ ਸਭੁ ਕਿਛੁ ਹੋਆ ਬਿਨੁ ਸਤਿਗੁਰ ਨਾਮੁ ਨ ਜਾਪੈ ॥
नामै ही ते सभु किछु होआ बिनु सतिगुर नामु न जापै ॥
Nāmai hī ṯe sabẖ kicẖẖ ho▫ā bin saṯgur nām na jāpai.
Everything comes from the Naam, the Name of the Lord; without the True Guru, the Naam is not experienced.

ਨਾਮ ਕੇ ਧਾਰੇ ਸਗਲੇ ਜੰਤ ॥
नाम के धारे सगले जंत ॥
Nām ke ḏẖāre sagle janṯ.
The Naam is the Support of all creatures.

ਨਾਮ ਕੇ ਧਾਰੇ ਖੰਡ ਬ੍ਰਹਮੰਡ ॥
नाम के धारे खंड ब्रहमंड ॥
Nām ke ḏẖāre kẖand barahmand.
The Naam is the Support of the earth and solar systems.

ਨਾਮ ਕੇ ਧਾਰੇ ਸਿਮ੍ਰਿਤਿ ਬੇਦ ਪੁਰਾਨ ॥
नाम के धारे सिम्रिति बेद पुरान ॥
Nām ke ḏẖāre simriṯ beḏ purān.
The Naam is the Support of the Simritees, the Vedas and the Puraanas.

ਨਾਮ ਕੇ ਧਾਰੇ ਸੁਨਨ ਗਿਆਨ ਧਿਆਨ ॥
नाम के धारे सुनन गिआन धिआन ॥
Nām ke ḏẖāre sunan gi▫ān ḏẖi▫ān.
The Naam is the Support by which we hear of spiritual wisdom and meditation.

ਨਾਮ ਕੇ ਧਾਰੇ ਆਗਾਸ ਪਾਤਾਲ ॥
नाम के धारे आगास पाताल ॥
Nām ke ḏẖāre āgās pāṯāl.
The Naam is the Support of the Akaashic ethers and the nether regions.

ਨਾਮ ਕੇ ਧਾਰੇ ਸਗਲ ਆਕਾਰ ॥
नाम के धारे सगल आकार ॥
Nām ke ḏẖāre sagal ākār.
The Naam is the Support of all bodies.

ਨਾਮ ਕੇ ਧਾਰੇ ਪੁਰੀਆ ਸਭ ਭਵਨ ॥
नाम के धारे पुरीआ सभ भवन ॥
Nām ke ḏẖāre purī▫ā sabẖ bẖavan.
The Naam is the Support of all worlds and realms.

ਨਾਮ ਕੈ ਸੰਗਿ ਉਧਰੇ ਸੁਨਿ ਸ੍ਰਵਨ ॥
नाम कै संगि उधरे सुनि स्रवन ॥
Nām kai sang uḏẖre sun sarvan.
Associating with the Naam, listening to it with the ears, one is saved.

ਕਰਿ ਕਿਰਪਾ ਜਿਸੁ ਆਪਨੈ ਨਾਮਿ ਲਾਏ ॥
करि किरपा जिसु आपनै नामि लाए ॥
Kar kirpā jis āpnai nām lā▫e.
Those whom the Lord mercifully attaches to His Naam -

• ਏਕੋ ਨਾਮੁ ਹੁਕਮੁ ਹੈ ਨਾਨਕ ਸਤਿਗੁਰਿ ਦੀਆ ਬੁਝਾਇ ਜੀਉ ॥੫॥ (sggs 72)
• ਗੁਰ ਕੈ ਸਬਦਿ ਹੁਕਮੁ ਪਛਾਣੁ ॥੮॥ (sggs 223)
• ਗੁਰਬਾਣੀ ਵਰਤੀ ਜਗ ਅੰਤਰਿ ਇਸੁ ਬਾਣੀ ਤੇ ਹਰਿ ਨਾਮੁ ਪਾਇਦਾ ॥੩॥ (sggs 1066).
• ਏਕੋ ਸਬਦੁ ਏਕੋ ਪ੍ਰਭੁ ਵਰਤੈ ਸਭ ਏਕਸੁ ਤੇ ਉਤਪਤਿ ਚਲੈ ॥ (sggs 1334).
• ਜੇਤਾ ਕੀਤਾ ਤੇਤਾ ਨਾਉ ॥ ਵਿਣੁ ਨਾਵੈ ਨਾਹੀ ਕੋ ਥਾਉ ॥ (sggs 4).

• ਗੁਰ ਗਿਆਨੁ ਪਦਾਰਥੁ ਨਾਮੁ ਹੈ ਹਰਿ ਨਾਮੋ ਦੇਇ ਦ੍ਰਿੜਾਇ ॥ (sggs 759).

ਆਪੀਨੈ੍ ਆਪੁ ਸਾਜਿਓ ਆਪੀਨੈ੍ ਰਚਿਓ ਨਾਉ ॥
aapeen(h)ai aap saajio aapeen(h)ai rachio naau ||
He Himself created Himself; He Himself assumed His Name.

ਦੁਯੀ ਕੁਦਰਤਿ ਸਾਜੀਐ ਕਰਿ ਆਸਣੁ ਡਿਠੋ ਚਾਉ ॥
dhuyee kudharat saajeeaai kar aasan dditto chaau ||
Secondly, He fashioned the creation; seated within the creation, He beholds it with delight.

ਨਾਮ ਸੰਗਿ ਕੀਨੋ ਬਿਉਹਾਰੁ ॥
नाम संगि कीनो बिउहारु ॥
Nām sang kīno bi▫uhār.
I trade in the Naam, the Name of the Lord.


ਨਾਮੋੁ ਹੀ ਇਸੁ ਮਨ ਕਾ ਅਧਾਰੁ ॥
नामो ही इसु मन का अधारु ॥
Nāmo hī is man kā aḏẖār.
The Naam is the Support of the mind.


ਨਾਮੋ ਹੀ ਚਿਤਿ ਕੀਨੀ ਓਟ ॥
नामो ही चिति कीनी ओट ॥
Nāmo hī cẖiṯ kīnī ot.
My consciousness takes to the Shelter of the Naam.


ਨਾਮੁ ਜਪਤ ਮਿਟਹਿ ਪਾਪ ਕੋਟਿ ॥੧॥
नामु जपत मिटहि पाप कोटि ॥१॥
Nām japaṯ mitėh pāp kot. ||1||
Chanting the Naam, millions of sins are erased. ||1||


ਰਾਸਿ ਦੀਈ ਹਰਿ ਏਕੋ ਨਾਮੁ ॥
रासि दीई हरि एको नामु ॥
Rās ḏī▫ī har eko nām.
The Lord has blessed me with the wealth of the Naam, the Name of the One Lord.


ਮਨ ਕਾ ਇਸਟੁ ਗੁਰ ਸੰਗਿ ਧਿਆਨੁ ॥੧॥ ਰਹਾਉ ॥
मन का इसटु गुर संगि धिआनु ॥१॥ रहाउ ॥
Man kā isat gur sang ḏẖi▫ān. ||1|| rahā▫o.
The wish of my mind is to meditate on the Naam, in association with the Guru. ||1||Pause||


ਨਾਮੁ ਹਮਾਰੇ ਜੀਅ ਕੀ ਰਾਸਿ ॥
नामु हमारे जीअ की रासि ॥
Nām hamāre jī▫a kī rās.
The Naam is the wealth of my soul.


ਨਾਮੋ ਸੰਗੀ ਜਤ ਕਤ ਜਾਤ ॥
नामो संगी जत कत जात ॥
Nāmo sangī jaṯ kaṯ jāṯ.
Wherever I go, the Naam is with me.


ਨਾਮੋ ਹੀ ਮਨਿ ਲਾਗਾ ਮੀਠਾ ॥
नामो ही मनि लागा मीठा ॥
Nāmo hī man lāgā mīṯẖā.
The Naam is sweet to my mind.


ਜਲਿ ਥਲਿ ਸਭ ਮਹਿ ਨਾਮੋ ਡੀਠਾ ॥੨॥
जलि थलि सभ महि नामो डीठा ॥२॥
Jal thal sabẖ mėh nāmo dīṯẖā. ||2||
In the water, on the land, and everywhere, I see the Naam. ||2||


ਨਾਮੇ ਦਰਗਹ ਮੁਖ ਉਜਲੇ ॥
नामे दरगह मुख उजले ॥
Nāme ḏargėh mukẖ ujle.
Through the Naam, one's face becomes radiant in the Court of the Lord.


ਨਾਮੇ ਸਗਲੇ ਕੁਲ ਉਧਰੇ ॥
नामे सगले कुल उधरे ॥
Nāme sagle kul uḏẖre.
Through the Naam, all one's generations are saved.


ਨਾਮਿ ਹਮਾਰੇ ਕਾਰਜ ਸੀਧ ॥
नामि हमारे कारज सीध ॥
Nām hamāre kāraj sīḏẖ.
Through the Naam, my affairs are resolved.


ਨਾਮ ਸੰਗਿ ਇਹੁ ਮਨੂਆ ਗੀਧ ॥੩॥
नाम संगि इहु मनूआ गीध ॥३॥
Nām sang ih manū▫ā gīḏẖ. ||3||
My mind is accustomed to the Naam. ||3||


ਨਾਮੇ ਹੀ ਹਮ ਨਿਰਭਉ ਭਏ ॥
नामे ही हम निरभउ भए ॥
Nāme hī ham nirbẖa▫o bẖa▫e.
Through the Naam, I have become fearless.


ਨਾਮੇ ਆਵਨ ਜਾਵਨ ਰਹੇ ॥
नामे आवन जावन रहे ॥
Nāme āvan jāvan rahe.
Through the Naam, my comings and goings have ceased.