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Gurbani Vyakaran - Prof. Maninderpal Singh Ji

Posted by Unjaan 
Please view the videos below. I have watched the first couple and as a complete novice in this area I found them to be enriching from the offset and Prof Ji's style of teaching is brilliant. For me a real eye opener.

Gurbani Vyakaran in Guru Granth Sahib Part 1 - Prof. Maninderpal Singh (Ropar)


Gurbani Vyakaran in Guru Granth Sahib Part 2


Gurbani Vyakaran in Guru Granth Sahib Part 3


Gurbani Vyakaran in Guru Granth Sahib Part 4





Gurbani Viyakaran 1 - Prof Maninder Pal Singh Ji


Gurbani Viyakaran 2 - Prof Maninder Pal Singh Ji


Gurbani Viyakaran 3 - Prof Maninder Pal Singh Ji


Gurbani Viyakaran 4 - Prof Maninder Pal Singh Ji


Gurbani Viyakaran 5 - Prof Maninder Pal Singh Ji


Gurbani Viyakaran 6 - Prof Maninder Pal Singh Ji


Gurbani Viyakaran 7 - Prof Maninder Pal Singh Ji


Gurbani Viyakaran 8 - Prof Maninder Pal Singh Ji


Gurbani Viyakaran 9 - Prof Maninder Pal Singh Ji


Gurbani Viyakaran 10 - Prof Maninder Pal Singh Ji


Gurbani Viyakaran 11 - Prof Maninder Pal Singh Ji


Gurbani Viyakaran 12 - Prof Maninder Pal Singh Ji


Gurbani Viyakaran 13 - Prof Maninder Pal Singh Ji


Gurbani Viyakaran 14 - Prof Maninder Pal Singh Ji


Gurbani Viyakaran 15 - Prof Maninder Pal Singh Ji


Gurbani Viyakaran 16 - Prof Maninder Pal Singh Ji
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Beautiful
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Amazing videos, Daas almost finished watching these and learned most basic Viyakaran from these videos. He is very good at explaining. Viyakaran is very simple to learn, but implying it is hard, especially if you are not well read in Punjabi.
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The videos are quite good as far as explaining Gurbani Viyakaran is concerned.

Kulbir Singh
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Very informative videos.
Thanks for posting them jee!

Jaspreet Singh
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Very good videos. Thanks for posting this here.
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Prof Maninderpal Singh ji is excellent in his whole presentation..

Prakash.S.Bagga
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Daas had a wonderful experience of meeting with Prof. Maninderpal Singh Ji (Ropar Wale) in Gurmat Camp held at Panchgani, Maharashtra, India between 01st to 5th June 2012.

Prof. Ji is very down to Earth, Humble and Chardi Kala Personality. Prof. Ji does not beat around the bush as some other prachaaraks. Prof. Ji is very clear in his thought process while explaining any Gurmat topic.

Prof. Ji in association with Gurmat Missionary College and Study Circles have started initiative to brought back the Panth in Chardi Kala. The various Sessions conducted in various Gurmat Camps all over India are recorded, compiled into CD/DVD (video, mp3 etc...) and provided to sangat. Many literatures written by Prof. Ji are also available from Gurmat Missionary College Publication.

There are many other Prof. Gems being produced by the Gurmat Missionary College, Ropar which Panth will see in coming times very soon. They are putting so much effort to spread the Correct Gurmat and they expose the wrong doings happening in Panth without any Fear of Political Pressure or anything else.

Prof. Maninderpal Singh Ji (Ropar Wale) does fear to take Names of Dhongi Babas, Dhongi Deras, Dhongi Pracharak Committees, Dhongi Trusts etc ....who are spreading wrong messages to Sikh Sangat by wearing Dhongi Cholas. There are Anti-Panthic people planted by Govt., RSS, Agencies etc... in Gurudwaras, Prabandhak Committees etc... who are twisting the Sikh History, Sikh Literature, Gurbani and publishing the Anti-Panthic Literature. These Anti-Panthic people are secretly getting access and destroying the Puraatan Proofs too. The Gurmat Missionary College team aims to preserve and spread the correct Gurmat.

Daas had a wonderful opportunity of listening to lectures on topics like (1) Sikh Itihaas & Mithyaas (2) Karam, Karam-Kaand and Karni in Sikhi (3) The Sarovar Itihaas of Sri Darbaar Sahib, Sri Amritsar. As per Guru Jee's blessing and Kripa Daas will try to put the attended lectures in form of Articles @ GB.

Gurmat Missionary College Website : [sjsgmcropar.com]

Mail-Id of Prof. Maninderpal Singh Ji (Ropar Wale) : MPSROPAR@GMAIL.COM

Currently Prof. Maninderpal Singh Ji (Ropar Wale) does not have Passport and have no plans to make one in future. He and his team wish to bring back Sikhi in Chardi Kala in India where it is much needed at this moment.

Bhul Chuk Maaf.

Waheguru Ji Ka Khalsa,
Waheguru Ji Ki Fateh.
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Jaskirat Jee, instead if calling other Sikhs dhongi why not just do nirole Gurmat parchar? Since the last few decades Sikhs have started this horrible trend of just pulling other Sikhs legs instead of doing parchar themselves. All we do is Kintu Prantu. That is what the Kala Afghanis do Just kintu prantu, and under their influance most missionaries (unfortunately) have also entered their camp.

In one house when brothers are fighting instead of showing a united front, outsiders will take advantage of the infighting and make you weaker because that is exactly what you become when you are infighting. That is what is happening in the Panth today. The Sikh missionaries who I used to like a lot at one time all they now do is Kintu Prantu of other Sikhs who don't share their views. I say let the Babas do their parchar, Taksals do their parchar, missionaries do their parchar, AKJ do their parchar. Point is to let parchar heppen. Why we need to pull on each other's legs?

Because of lack of parchar the chamar community has left the Panth and formed the Ravidasia community, in many districts many Mazabi Sikhs have left Sikhi and turned into Christians. Ghumiars are turning into Radhasoamis in large numbers. While all we do is Kintu Prantu, kintu prantu of each other instead of doing parchar. Just imagine if all the sections of Sikh parcharaks spend their time actually doing real parchar to non Sikhs instead of infighting with each other, where we would be today.

Sorry for going off topic on this post.
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rsingh Wrote:
-------------------------------------------------------
> Jaskirat Jee, instead if calling other Sikhs
> dhongi why not just do nirole Gurmat parchar?
> Since the last few decades Sikhs have started this
> horrible trend of just pulling other Sikhs legs
> instead of doing parchar themselves. All we do is
> Kintu Prantu. That is what the Kala Afghanis do
> Just kintu prantu, and under their influance most
> missionaries (unfortunately) have also entered
> their camp.
>
> In one house when brothers are fighting instead of
> showing a united front, outsiders will take
> advantage of the infighting and make you weaker
> because that is exactly what you become when you
> are infighting. That is what is happening in the
> Panth today. The Sikh missionaries who I used to
> like a lot at one time all they now do is Kintu
> Prantu of other Sikhs who don't share their views.
> I say let the Babas do their parchar, Taksals do
> their parchar, missionaries do their parchar, AKJ
> do their parchar. Point is to let parchar heppen.
> Why we need to pull on each other's legs?
>
> Because of lack of parchar the chamar community
> has left the Panth and formed the Ravidasia
> community, in many districts many Mazabi Sikhs
> have left Sikhi and turned into Christians.
> Ghumiars are turning into Radhasoamis in large
> numbers. While all we do is Kintu Prantu, kintu
> prantu of each other instead of doing parchar.
> Just imagine if all the sections of Sikh
> parcharaks spend their time actually doing real
> parchar to non Sikhs instead of infighting with
> each other, where we would be today.
>
> Sorry for going off topic on this post.

Veer RSingh Jeeo, I am not sure if you are living in India or abroad. If you are living abroad then you may not have the exposure to how the Sikhs in India are getting secretly targeted.

What you have said in your example is perfectly fine that 2 brothers in a family fight and the issue should get resolved within family and outsiders should not take advantage of that.

The conflict within the Panth you have been talking is different from the one which I was talking.

What I have tried to convey is little different. Let me explain you with an example. There are many fake Non-Sikh Babas brainwashed by RSS or Govt. Agencies and planted by them into the Panth. These Babas twist Gurbani and does prachar like Meat can be eaten, Guru Jee worshiped Durga, Kali and all fake things about Guru Jees which is not true.

These RSS or Govt. Agencies have written all wrong things about Guru Jee in the School and College Text Books. These RSS or Govt. Agencies with their Planted Babas publish and distribute Wrong Sikh Histroy and Literatures in Local Vernacular Languages (Marathi, Tamil, Telgu etc...) which Punjabi's cannot read. Hence, we Punjabi speaking Sikhs never come to know how these Agencies are weaking the Panth from inside.

Mostly the issues happening around Punjab and Delhi are brought to notice. How many of us know what happens to Sikhs in Tamil Nadu, Kerala, Andhra Pradesh and other Southern Part of India. How many of us know that how Anti-Panthic agencies are putting Sikhs on wrong path. Gurmat Missionay takes effort to reach there and spread correct Gurmat.

So please try to understand that Veers like Prof. Maninderpal Singh Ji are NOT talking about AKJ, Taksals, SGPC etc... They are targetting the Anti-Panthic Prachar being done by Non-Sikhs.

Just for an example : How many of us know about "Sikhligar" ??? Where do "Sikhligar" are founds in India ??? Veers like Prof. Maninderpal Singh Ji try to reach such unforgotten Sikhs and bring them back to correct track of Sikh Panth. They travel 4-8 hours in local Buses, Autos, Tempos (and Not Air Conditioned Pajeros or Hummers like Punjab Pracharaks) to reach those unforgotten Sikhs.
[worldsikhnews.com]
[akharsoh.org]

Bhul Chuk Maaf.

Waheguru Ji Ka Khalsa,
Waheguru Ji Ki Fateh.
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Jaskirat Jee, Bhai Maniderpal Singh Jee no doubt is a knowledgeable Singh. His way of teaching is very good and not complicated. Plus he quotes from Dasam Bani which is not the usual practice amongst missionaries who actually spread doubt on authenticity of Guru Jee's bani. while I don't doubt bhai Maninderpal Singh Jee's effort and intentions, but bhai Sahib is an exception to missionaries. Most missionaries today have become Kala Afghanis. Kala Afghanis are an Indian government asset planted to confuse and destroy Sikhs from within. It is because of them that doubt of Dasam Guru Jee's bani and authentic Khalsa traditions is now mainstream and considered normal. Missionary Dushts like Jachak, Ghagha, Thailandwala, Dhunda are doing more damage than our biggest external enemies combined. Missionaries and Kala Afghanis are two sides of the same coin. Since 84 can you name us even one missionaries who has given Shaheedi for the Panth?

Do missionaries do parchar of Naam Simran? instead they put doubt on what Naam is. They claim naam is just living a good sinless life. Missionaries doubt that Naam Simran and illaahi Bani can cure illness and disease. In fact, these types of people make fun (makhaul) of Sikhs who say NaamSimran can cure illness and call it "AndVishvaas". They even say Amritvela is not the time in the early morning as is believed by Sikhs. They ridicule Sikhs who say their disease was cured by Sukhmani Sahib. They distort history by saying Baba Deep Singh Jee did not even have his dead decapitated. They say Dasam Duar is the brain and not some gupt place on top of the head. All their philosophy is about is doing kintu-prantu, kintu-prantu of other Sikhs. These people are in reality communistic(KAUM-NUSHT) types. It is sad that so many Jatha Singhs have been so seduced by these dushts just because they oppose Taksal.

Fake babas, RSS, fake gurus need to be opposed, but so do these Kala Afghanis and their missionary followers who are destroying Khalsa Panth from within.
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Topic has gone way off -- bring back chardi kala comments only please.

Panth - nothing will happen to the panth -- these people you talk off who are doing so much wrong - are nothing - their parchar is nothing - they are kache pelay -- hence - their influence will not last and never has in the past and never will in future.

Panth is in chardi kala since Guru Nanak Dev Jee- and will stay in chardi kala under Dhan Siri Guru Granth Sahib Jee - period.
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Prof Maninder Pal Singh Ji, states that AUNKAR at the end of the words need not be pronounced. He also says that SATNAM is a single combined word. How Veer Kulbir Singh Ji thinks about that? Please.
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Quote

Prof Maninder Pal Singh Ji, states that AUNKAR at the end of the words need not be pronounced. He also says that SATNAM is a single combined word. How Veer Kulbir Singh Ji thinks about that? Please.

Daas personally agrees that Aunkads of nouns are mostly silent and if they are to be pronounced that it should be very subtle - the Aunkad should not become a hoRa.

Satnaam can be a compound word depending on the context. In Manglacharan Sat and Naam are not compound word though.

Guru Sahib knows the best.

Kulbir Singh
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It can be agreed that there is general difficulty in pronouncing the words with matra of Aukad and Sihari. It is equally important to notice that
nearly 70% of Gurbani words are with a matra of Aukad and Sihai. And these two matras are very significant in directing the meanings to
the Gurbani messages.Therefore their role can not be undermined in context of overall understanding of Gurbani.

My observation is that the words which are NOUN/ADJECTIVES or VERB with matras of Aukad /and or Sihai need the words to be pronounced as per proper matra. so that any listener of Gurbani can make out for the reference meaning of the words in context of Gurbani messages.
There are very few exceptions where one can avoid the pronunciation of these two matras. It would therefore be better we develop the habit
to pronounce the words with these matras too.This would very beneficial for correct and true understanding of overall Gurbani messages.

Due to this ommission of Pronunciation of these matras we are unable to differntiate in the reference meanings of the
words GuRoo...GuRu...and GuR. when we can see that these three words are distinct with different reference meanings.

bhul chuk maaf

DAAS

Prakash.S.Bagga
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So much thanks Bagga Ji, Kulbir Singh Ji, Veeran ji, for inputs. Kindly also share your views on "Double Laag matran" (i.e. Aunkar as well as Hora). Do you agree with Prof Maninder Pal singh Ji on that.

Dhanwaad ji
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There is no doubt that the presentation of the application of various matra is very lucid given by Prof Maninder pal Singh ji.
I have personally gone thru various other books on Gurbani Viakaran one by Prof Sahib Singh ji and Other by Joginder Singh Talwara ji.
Every where................
I find that the consideration of the grammar of the word with matra of Dulakad like THE WORD GuROO(Generally one finds written as
Guru), is not there. The Word GuROO(GuR with matra of Dulakad under letter R) is most conceptual and Foundational word of the whole of Gurbanee.

I feel there is need for correct understanding of THE WORD GuROO for its complete grammar and to know its reference meaning accordingly. .This may enable us better and more correct understanding of Gurbanee.

Bhul Chuk Maaf

Daas

Prakash.S.Bagga
.
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Waheguru Ji Ka Khalsa Waheguru Ji KI Fateh

Veer Parkash Singh Ji, I wanted to know your and Sangat's views on the "Double Laag matran" to a single letter (i.e. Aunkar as well as Hora). Are these purposely there in Gurbani or by the mistake of the writers ?

Dhanwaad Ji.
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MB SINGH Ji,
WAHi GUROO Ji Ka Khalsaa,
WAHi GuROO ji ki Fateh

One can see that there are two types of Matras in Gurbani for the Vowel "u" .
One matra refered as AUKAD is represented by a Single line under the last letter of any word as in the word GuRu
and the other one as DULAKD is represented by two lines under the last letter of any word as in the word GuROO(or GuRU)..Here I am sing OO iinplace of Capital U just to get clear distinction between matra of Aukad and Dulakad.

It is surprising to notice that we do not write the Gurbani words in Roman script as given in Gurmukhi script for the Vowels.So there is always great confusion in knowing about the actual form of the Gurbanee words as written in Gurmukhi script..

Similarly there are Gurbani words for the matra Hora representing the Vowel s "o" and "O" .The Vowel "o" is to represent matra of Hora as in MADHo and Vowel"O" is to represent the matra of KANORA as in the word MADHO.

The application of these matras is very vital for understanding the correct and true reference meanings of various Gurbanee Words.

Bhul Chuk Maaf

Daas

Prakash.S.Bagga..
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