All girls don't get married the same day

Countless people seek the refuge of Siri Satguru jee and countless are sitting at the doorstep of Vaheguru jee to get one glimpse of Him but only a fortunate one gets to meet Him. If we read the "So Dar" pauri of Siri Jap jee Sahib, we realize that the whole creation is singing for Vaheguru but only those who are lovable or dear to Vaheguru can really sing his praises, rest are just thinking according to their capability and intelligence:

ਸੇਈ ਤੁਧੁਨੋ ਗਾਵਹਿ ਜੋ ਤੁਧੁ ਭਾਵਨਿ ਰਤੇ ਤੇਰੇ ਭਗਤ ਰਸਾਲੇ ॥
ਹੋਰਿ ਕੇਤੇ ਗਾਵਨਿ ਸੇ ਮੈ ਚਿਤਿ ਨ ਆਵਨਿ ਨਾਨਕੁ ਕਿਆ ਵੀਚਾਰੇ ॥
(Only they can really sing you who are dear to you and such Bhagats who are imbued with your divine love are full of divine-taste (Rasaale). Many others are singing (trying to sing) but they don't appear in my mind, what should Nanak (Guru) meditate.)

These two pankitis come after Siri Guru jee describes all those who are singing Vaheguru jee's praises in their own ways but unless they sing according to Gurmat, none of them are acceptable to Guru Sahib.

Many people come to seek refuge of Guru Sahib and many want to meet Vaheguru but only those on whom Siri Satguru jee does Kirpa, can meet Vaheguru. Presented below is a wonderful Kabit Savaiya of Bhai Gurdaas jee that explains things more clearly.


ਜੈਸੇ ਕੁਆਰ ਕੰਨਿਆ ਮਿਲਿ ਖੇਲਤ ਅਨੇਕ ਸਖੀ
ਸਕਲ ਕੋ ਏਕੈ ਦਿਨ ਹੋਤ ਨ ਬਿਵਾਹ ਜੀ ॥
(Many unmarried girls get together and play but all of them don't get married the same day)

ਜੈਸੇ ਬੀਰ ਖੇਤ ਬਿਖੈ ਜਾਤ ਹੈ ਸੁਭਟ ਜੇਤੇ
ਸਬੈ ਨ ਮਰਤ ਤੇਤੇ ਸਸਤ੍ਰਨ ਸਨਾਹ ਜੀ ॥
(Many warriors go to the battlefield and get wounded but all of them don't attain martyrdom the same day)

ਬਾਵਨ ਸਮੀਪ ਜੈਸੇ ਬਿਬਿਧਿ ਬਨਾਸਪਤੀ
ਏਕੈ ਬੇਰ ਚੰਦਨ ਕਰਤ ਹੈ ਨ ਤਾਹਿ ਜੀ ॥
(Many plants reside near the Chandan Tree but all of them don't become like Chandan at the same time)

ਤੈਸੇ ਗੁਰ ਚਰਨ ਸਰਨਿ ਜਾਤੁ ਹੈ ਜਗਤ
ਜੀਵਨਮੁਕਤਿ ਪਦ ਚਾਹਿਤ ਹੈ ਜਾਹਿ ਜੀ ॥417॥
(Same way, the whole world comes seeking refuge of the Sacred Lotus Feet of the Satguru but only those ones whom Guru Sahib wants, attain the status of Jeevan-Mukat)

The last pankiti is a killer. Duhaayee hai, Traahe Traahe Vaheguru jee, Saanoo Mukat karo jee!!!!!!

It is all in the hands of Satguru jee. Countless come to the Darbar of Guru Sahib but only those ones on whom Satguru is pleased would attain Vaheguru and get emancipated. How do we include ourselves in the fortunate ones?

Daas,
Kulbir Singh

Bhai Gurdaas ji's Kabits are very meaningful. I love the examples he gives in support of his Gurmat principle.

Kulbir Singh Wrote:
-------------------------------------------------------
> Countless people seek the refuge of Siri Satguru
> jee and countless are sitting at the doorstep of
> Vaheguru jee to get one glimpse of Him but only a
> fortunate one gets to meet Him. If we read the "So
> Dar" pauri of Siri Jap jee Sahib, we realize that
> the whole creation is singing for Vaheguru but
> only those who are lovable or dear to Vaheguru can
> really sing his praises, rest are just thinking
> according to their capability and intelligence:
>
> ਸੇਈ ਤੁਧੁਨੋ ਗਾਵਹਿ
> ਜੋ ਤੁਧੁ ਭਾਵਨਿ ਰਤੇ
> ਤੇਰੇ ਭਗਤ ਰਸਾਲੇ ॥
> ਹੋਰਿ ਕੇਤੇ ਗਾਵਨਿ ਸੇ
> ਮੈ ਚਿਤਿ ਨ ਆਵਨਿ
> ਨਾਨਕੁ ਕਿਆ ਵੀਚਾਰੇ ॥
> (Only they can really sing you who are dear to you
> and such Bhagats who are imbued with your divine
> love are full of divine-taste (Rasaale). Many
> others are singing (trying to sing) but they don't
> appear in my mind, what should Nanak (Guru)
> meditate.)
>
>
> It is all in the hands of Satguru jee. Countless
> come to the Darbar of Guru Sahib but only those
> ones on whom Satguru is pleased would attain
> Vaheguru and get emancipated. How do we include
> ourselves in the fortunate ones?
>
> Daas,
> Kulbir Singh


Bhai Sahib I was wondering in the following pangti


ਸੋਈ ਸੋਈ ਸਦਾ ਸਚੁ ਸਾਹਿਬੁ ਸਾਚਾ ਸਾਚੀ ਨਾਈ ॥

Does ਨਾਈ refer to Darbar Sahib/court or does Naee refer to Praising/sifat?

Also in foruth pauri of Sri Japji Sahib does naee refer to Sri Darbar Sahib/ WaaheGurus court in the pangti

ਸਾਚਾ ਸਾਹਿਬੁ ਸਾਚੁ ਨਾਇ ਭਾਖਿਆ ਭਾਉ ਅਪਾਰੁ ॥

ਆਖਹਿ ਮੰਗਹਿ ਦੇਹਿ ਦੇਹਿ ਦਾਤਿ ਕਰੇ ਦਾਤਾਰੁ ॥

ਮੁਹੌ ਕਿ ਬੋਲਣੁ ਬੋਲੀਐ ਜਿਤੁ ਸੁਣਿ ਧਰੇ ਪਿਆਰੁ ॥
ਅੰਮ੍ਰਿਤ ਵੇਲਾ ਸਚੁ ਨਾਉ ਵਡਿਆਈ ਵੀਚਾਰੁ ॥

ਕਰਮੀ ਆਵੈ ਕਪੜਾ ਨਦਰੀ ਮੋਖੁ ਦੁਆਰੁ ॥
ਨਾਨਕ ਏਵੈ ਜਾਣੀਐ ਸਭੁ ਆਪੇ ਸਚਿਆਰੁ ॥੪॥

It appears that ਨਾਇ is reffering to Sri Darbar Sahib. Because it appears Guru Ji is saying in the early hours one can hear the loving message from Sri Darbar Sahib?

Veer Sukhdeep Singh jeeo,

Quote

ਸੋਈ ਸੋਈ ਸਦਾ ਸਚੁ ਸਾਹਿਬੁ ਸਾਚਾ ਸਾਚੀ ਨਾਈ ॥

Does ਨਾਈ refer to Darbar Sahib/court or does Naee refer to Praising/sifat?

ਨਾਈ means praise or Vadiaayee. ਨਾਈ in some places in Gurbani also means Vaheguru.

Quote

It appears that ਨਾਇ is reffering to Sri Darbar Sahib. Because it appears Guru Ji is saying in the early hours one can hear the loving message from Sri Darbar Sahib?

ਸਾਚੁ ਨਾਇ here means his Naam is Sach. ਨਾਇ is a variation of Naam. The Pankiti talks about Vaheguru. He is the Sacha Sahib (True Master), his Naam is Sach, his Language is Love and he is Apaar i.e. one without an ending.

Kulbir Singh

Quote
Bhai Kulbir Singh
How do we include ourselves in the fortunate ones?

ਰੂਪ ਹੀਨ ਕੁਲ ਹੀਨ ਗੁਨ ਹੀਨ ਗਿਆਨ ਹੀਨ

ਸੋਭਾ ਹੀਨ ਭਾਗ ਹੀਨ ਤਪ ਹੀਨ ਬਾਵਰੀ ॥

ਦ੍ਰਿਸਟਿ ਦਰਸ ਹੀਨ ਸਬਦ ਸੁਰਤਿ ਹੀਨ

ਬੁਧਿ ਬਲ ਹੀਨ ਸੂਧੇ ਹਸਤ ਨ ਪਾਵਰੀ ॥

ਪ੍ਰੀਤ ਹੀਨ ਰੀਤਿ ਹੀਨ ਭਾਇ ਭੈ ਪ੍ਰਤੀਤ ਹੀਨ

ਚਿਤ ਹੀਨ ਬਿਤ ਹੀਨ ਸਹਜ ਸੁਭਾਵਰੀ ॥

ਅੰਗ ਅੰਗਹੀਨ ਦੀਨਾਧੀਨ ਪਰਾਚੀਨ ਲਗਿ

ਚਰਨ ਸਰਨਿ ਕੈਸੇ ਪ੍ਰਾਪਤ ਹੁਇ ਰਾਵਰੀ ॥220॥
(Vaar Bhai Gurdaas, Pannaa 42 )



Chota veer

Chatrik jeeo, reading the Kabit you have quoted, what else can we say but "ਰਾਮ ਕੀ ਦੁਹਾਈ"

ਹਾ ਹਾ ਪ੍ਰਭ ਰਾਖਿ ਲੇਹੁ ॥

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Chota veer