Daas is wondering what is the motive of some one to hide Badal's Karnamay from same site;
1)
DESPERATE FOR VOTES: NAKLI-AKALI PARKASH BADAL VISITS SACHA SAUDA CULTPANTHIC.ORG | Published on January 31, 2007
[
panthic.org]
2)
BADAL REGIME : SAFE HAVEN FOR FRAUD SAADHS[
www2.panthic.org]
3)
BADAL VISITS KOOKA CULT; CONTINUES TO DEFY SIKHS[
panthic.org]
4)
BADAL'S MOCKERY OF GURU SAHIB'S 400TH SHAHEEDI SHATABDI[
panthic.org]
5)
::: Badal & Company ::: [
panthic.org]
6)
BADAL AND MANN CRITICIZED FOR RELIGIOUS VIOLATIONS[
panthic.org]
PANTHIC.ORG
](Left) Badal praying to a Hindu Devi, (Right) Surinder Badal praying at Aushutosh Noormehalia's feetChandigarph, Punjab (KP) - The former Jathedar of Sri Akal Takht Sahib, Prof. Darshan Singh, lashed out at Parkash Badal's family and accusing them for being guilty of serious violations of the Sikh Rehat Maryada. Parkash Badal's wife recently admitted to the press that she worships anti-Panthic personality Aushutosh Noormehlia, and seeks his blessings routinely. Badal, himself, recently visited a Hindu Mandir where he prayed to Kali Devi for her blessings.
Simranjit Singh Mann Visits Durga Mandir
On a similar note, Shiromani Akali Dal (Amritsar) president, Simranjit Singh Mann, who also visited a Hindu Durga Mandir in Longowal this week, was criticized for doing the same. Several newspapers have reported that Mann had prayed to idols of Durga, Santoshi Mata, Kali, Hanuman, and a shivling, but Simranjit Singh Mann has denied the accusations, stating he had merely visited the temple but not prayed in it. The newpapers also reported that a confrontation took place inside the mandir between photographers and SAD(A) party workers, who did not want the event publicized.
Badal Family Actions Harming Sikh Youth
Prof. Darshan Singh, who, criticized the Badals for misusing the Akali Dal name and promoting it as a 'Sikh' party while continuing to perform anti-Sikh actions, went as far as to say that the Badal family and their party were one of the major causes of apostasy amonst the Sikh Youth.
Prof. Darshan Singh appealed to the Sikh community to vote out these individuals who were harming the Sikh saroops (appearance) and religion. He added 'It is quiet clear that these people have never read the Gurbani or the rehat maryada. It is very clearly stated that a Sikh should not wander around for solace and assurance, and that he should have full faith in the Guru. But then it seems that Surinder Kaur Badal does not know this. She is going around seeking blessings of all these gurus whom she claims are equivalent, for her, to Guru Granth Sahib. Other Akali leaders like Sikander Singh Maluka performed Hawan to inaugurate his party office. All this sends a wrong message to the Sikh youth.'
Like Parkash Badal himself, SAD party worker Surinder Maluka had performed a Hawan recently along with his BJP compatriots at an inauguration of a party office.
Several Sikh organizations have requested the Badal installed Akal Takht Jathedar Joginder Singh Vedanti to summon Maluka and Surinder Badal, to no avail.
7)
THE BADALS : EMPIRE OF TREACHERY & CORRUPTIONPANTHIC WEEKLY EDITORS
[
panthic.org]
Chandigarh, Punjab - Facing an uphill battle in the upcoming elections, and a possibility of a corruption trial, Akali Dal Badal, is vying for votes in a most desperate manner.
When Amarinder Singh held a hugh rally in Badal’s home town last week, Badal countered by setting up an “entertainment” stage a few kilometers away, complete with scantly clad dancing girls and vulgar music. Alcohol, cash, and flesh flow freely, all in the name of “Akali Dal’.
No longer a Panthic Party
The Akali Dal that once launched a morcha in support of implementing the “Anandpur Sahib Resolution” and the watered-down “Amritsar Elan-nama”, is now even apologizing to their Hindu masters for their past “disrespect” of the Indian constitution.
In mid 1980s, the Shiromani Akal Dal demanded the withdrawal of Article 25 of the Indian Constitution which blended the Sikhs as Hindus. In 1983 the Akali leaders burnt copied of Article 25 in front of Gurdwara Rakab Ganj Sahib, close to the Parliament House, to demonstrate their disapproval of the Article.
Badal is now apologizing for his actions from the 1980s and states that he did it out of pressure from his party. This is in line with his previous statements where he has apologized for joining the ‘Dharm Yudh Morcha’ which eventually led to the Khalistan movement of the mid 1980s and ‘90s. He is completely silent on the welfare of hundereds of Sikh political prisoners that are languishing in India's jails - many of then were detained since the mid 1980s.
It is clear that Shiromani Akal Dal (Badal), no longer represents the voice or the aspirations of the Sikh nation. It is currently being controlled entirely by ‘godfather’ Parkash Badal solely for his family’s self interest. Badal is alleged to have amassed hundreds of millions in wealth and property during his stints as chief minister of Punjab. The corruption case on this disproportionate amass of assets could go on trial as early as 2007.
Badal Family Center Stage
A recent political rally held by the Akali Dal, on the aging Badal’s birthday, Badal was projected was a rare son of Punjab. Songs by professional musicians and Dhadis praised the father and son Badal as if they were our great Sikh Gurus or our Shaheeds. One of songs stated that “Birth of great man such as Badal is a rare act of God” and another one gloats that “Following Guru Sahib’s great command of ‘Jabai Bann Lagio, Tabai Roass Jagio’ Sukhbir Badal has sacrificed his luxuries to awaken the youth, he is the new rising sun, and twinkling star of Punjab.”
The songs failed to mention the mountains of treachery and corruption that the Badal Empire is built upon.
Panthic organizations have not forgotten his connections to the RSS, Nakli-Nirankaris, Aushutosh Noormehlia, and his dubious role during the Vaisakhi 1978 Massacre, the June 1984 on Sri Darbar Sahib, and his constant meddling in the affairs of Sri Akal Takht Sahib.
Does the Punjab of today no longer differentiate between truth and treason? Only time will tell.
ਸਤਿਗੁਰਬਚਨਕਮਾਵਣੇਸਚਾਏਹੁਵੀਚਾਰੁ॥
