BACKGROUNDWhen Siri Guru Arjun Dev jee was compiling Siri Guru Granth Sahib jee, the glory and fame of this work spread far and wide. Popular baanis of Guru Sahibaan e.g. Siri Jap jee Sahib, Siri Asa kee Vaar, Siri Oankaar, Siri Anand Sahib etc. had already been spread far and wide. Countless Gursikhs had these baanis memorized. Now when people heard that all of baani of Guru Sahibaan and Bhagat Sahibaan like Bhagat Kabir jee, Bhagat Naamdev jee etc. was to be gathered and compiled into one Granth, they were very excited. Siri Guru jee spent days and nights to complete this monumental spiritual work.
In those days, there were 4 famous Bhagats residing in Lahore (a city close to Siri Amritsar Sahib) – Kahna, Chhajoo, Peelu and Shah Hussain. These Bhagats through the recitation and chanting of Kirtam Naams (Qualitative Name) had accomplished quite bit spiritually. The chanting of Kirtam Naam does not lead one to the ultimate goal of full attainment of Vaheguru but it brings one very close to that aim. Bhai Sahib Randhir Singh jee has stated that the Bhagats who chant a Kirtam Naam with full vigour can reach as far as Karam Khand, which is right next to Sachkhand.
THE LAHORI BHAGATS HAVE A MEETING WITH BHAI LADHA JEEWhen the aforementioned 4 Lahori Bhagats heard of the compilation of Siri Guru Granth Sahib jee, they discussed it as follows:
ਇਕ ਦਿਨ ਚਾਰੋਂ ਮਿਲੇ ਪਰਸਪਰ, ਇਸ ਬਿਰਤਾਂਤ ਹਿਤ ਕਰਤ ਉਚਾਰ।
ਬਨਯੋ ਗ੍ਰਿੰਥ ਸਾਹਿਬ ਪਰਮਾਰਥ, ਗਿਨੇ ਗਏ ਜੇ ਭਗਤ ਉਦਾਰ।
ਸਗਲ ਜਗਤ ਮਹਿ ਇਹ ਬਿਸਤੀਰਹਿ, ਜਿਮ ਸਿਖੀ ਜਹਿ ਕਹਿ ਬਿਸਥਾਰ।
ਹਮਰੋ ਨਾਮ ਲਿਖਯੋ ਨਹਿ ਜੇ ਤਹਿ, ਬਿਦਤਹਿ ਨਹਿ ਪਾਛੈ ਸੰਸਾਰ।10।(One day the 4 Lahori Bhagats had a meeting and they discussed this issue. They expressed their thoughts – this spiritual Granth that is being compiled includes the baani of accomplished Bhagats. The Sikhs are spread throughout the world and through them, the fame of the Bhagats whose Baani is included in this Granth, will spread far and wide. If our name is not included in it, no one will remember us after we leave this world)
The 4 Lahori Bhagats called upon Bhai Ladha jee, a prominent Sikh and a resident of Lahore, to get more information on this great spiritual project. Bhai Ladha jee told them that the project of compiling of Siri Guru Granth Sahib jee was almost complete. The 4 Lahori Bhagats expressed their desire to know more about this project and also if their Baani could be included in it. Bhai Ladha jee advised them to speak to Guru Sahib in person about this.
THE LAHORI BHAGATS REACH SIRI AMRITSAR SAHIBHearing this, the 4 Lahori Bhagats led by Bhagat Kahna, left for Siri Amritsar Sahib, on a chariot. They reached the Darbar of Siri Guru jee. These Lahori Bhagats had much accomplished spiritual assets but some of them, especially Kahna had developed a lot of ego as well. These Bhagats had many spiritual and extra-sensory powers (Ridhi Sidhi) and for this reason, people worshipped them. This made them even more egoistic. On the other hand, Siri Guru Arjun Dev jee was an embodiment of humility and love. The meeting that they had is an interesting meeting that teaches us about the lofty spiritual principles of Gurmat.
Siri Guru jee was seated in Siri Harmandir Sahib. It is written in our history that out of respect for these Bhagats and out of humility, Siri Guru jee stood up and with loving words welcomed them. Siri Guru jee had them seated respectfully and asked them the reason for their arrival.
When Kahna heard loving words of Siri Guru jee and when he witnessed the respect Siri Guru jee had given to him and other 3 Bhagats, he got even more proud. He addressed Siri Guru jee as follows, “We have heard that you are compiling a great Granth in which baani of 5 Gurus and some Bhagats is included. These Bhagats are no longer alive now and you are including their baani in this Granth. On the other hand, we are alive and our hearts are filled with true Divine Anand (bliss). Rich and poor people in the world today accept our order as if it is the order of Vedas or Quran but you have written baani of Bhagats who are no longer alive and ignored to include in this Granth the baani of Bhagats who are alive in flesh and blood.”
Whoever heard these proud statements of Bhagat Kahna was stunned. Bhagat Kahna continued as follows, “If you don’t include the baani of living Bhagats like us, then how will your Granth become authentic and acceptable to the world. You are the Guru of the world (Jagat Guru). You should realize these facts and seriously consider including our baani in the Granth.”
Siri Guru jee replied, “We have undertaken this spiritual task to bring all Gurbani in one place and Bhagat Baani that has been included in this Granth is only such that is one with Gurbani in appearance and content. Now that you have taken the effort to come to Gurughar, go ahead and recite a sample of your Baani”.
Siri Guru jee did not want to break their hearts. These Bhagats did not know that only such baani that had come directly from Sachkhand, was included in Siri Guru Granth Sahib jee. Non-Sachkhandi baani, even if it contained lofty spiritual thoughts, was not included in Siri Guru Granth Sahib jee. As far as lofty spiritual ideas are concerned, what could have prevented the baani of Mira Bai, Shah Hussain and non-Sachkhandi baani of Bhagat Kabir jee?
KAHNA IS ASKED TO RECITE HIS BAANIHearing this Bhagat Kahna got very proud. He thought, “Am I some ordinary Bhagat that Guru Sahib would not listen to me.”
He narrated one of his Shabad as follows:
ਓਹੀ ਰੇ ਮੈ ਓਹੀ ਰੇ।
ਜਾਕਉ ਬੇਦ ਪੁਰਾਨ ਸਭ ਗਾਵਹਿ, ਖੋਜਤਿ ਖੋਜ ਨ ਕੋਈ ਰੇ।
ਜਾਕੋ ਨਾਰਦ ਸਾਰਦ ਸੇਵਹਿ, ਸੇਵਹਿ ਦੇਵੀ ਦੇਵਾ ਰੇ।
ਬ੍ਰਹਮਾ ਬਿਸਨ ਮਹੇਸ ਅਰਾਧਹਿ, ਸਭਿ ਕਰਦੇ ਜਾਕੀ ਸੇਵਾ ਰੇ।
ਕਹਿ ਕਾਨ੍ਹਾ, ਅਸ ਮਮ ਸਰੂਪ ਹੈ, ਅਪਰੰਪਰ ਅਲਖ ਅਭੇਵਾ ਰੇ।(I am that, I am that. To whom Vedas, Puranas are singing but no one has been able to find. I am the one whom Narad, Sarad, gods and goddesses are serving. I am the one whom all including Brahma, Vishnu and Shiva are worshipping. Says Kahna, that the formless and unreachable one is my form.)
The sangat was stunned hearing such proud words. Siri Guru jee minced no words in saying that this baani was not in agreement with the principles of Gurmat. Siri Guru jee said that he wants his Sikhs to be humble and polite but if they read this baani they will become egoist. Let aside getting emancipated, they will end up in hell. Siri Guru jee said that since his baani did not match the principles of Gurmat, it could not be included in Siri Guru Granth Sahib jee.
Bhagat Kahna was taken aback and his ego was badly bruised. He got upset and said some unsavoury words to Guru Sahib. He threatened to complain to the king about Guru Sahib. Siri Guru jee remained the embodiment of humility. The unseen and all-powerful force of Vaheguru came into action. Kahna on his way back to Lahore fell off from his chariot and his head was crushed by the wheel of his own chariot. Another version is that one his way back to Lahore, he sat under a tree and tried to take his breath up in the Dasam Duaar as the Yogis do. This way they increase their age. The swaas (breath) went up with such force that his skull blasted and he died on the spot.
PEELU AND CHHAJU ARE ASKED TO RECITE THEIR BAANIAfter Kahna had left, Siri Guru jee humbly asked Bhagat Peeloo to narrate a sample of his baani. Peelo sang his baani as follows:
ਪੀਲੋ ਅਸਾਂ ਨਾਲੋਂ ਸੇ ਭਲੇ ਜੰਮਦਿਆਂ ਜੁ ਮੂਏ।
ਓਨਾਂ ਚਿਕੜਿ ਪਾਂਵ ਨਾ ਬੋੜਿਆ, ਨਾ ਆਲੂਦ ਭਏ।(O Peelo, they are better than us who died right after birth. At least they did not submerge their feet in muddy waters of Maya and get dirty.)
Siri Guru jee rejected this baani as well since it was too dejecting and depressing. Then Siri Guru jee asked Chhajoo to utter his baani. Chhajoo uttered the following baani there:
ਕਾਗਦ ਸੰਦੀ ਪੂਤਲੀ, ਤਊ ਨਾ ਤ੍ਰਿਯਾ ਨਿਹਾਰ।
ਯੌਂ ਹੀ ਮਾਰ ਲਿਜਾਵਹੀਂ, ਜਥਾ ਬਲੋਚਨਿ ਧਾਰ।(The woman is like a statue of paper, don’t even look at her. She will get you killed in such way as the Baluchi Robbers are said to kill one, i.e., they kill when you are asleep.)
Chhajoo’s baani showed too much hatred for women. Siri Guru jee said that the Panth started by Siri Guru jee includes householders and women are equal partners and equal candidates for spirituality. Such teaching that teaches to hate women would cause too many problems for Sikhs who would read such sexist baani. So Siri Guru jee rejected this baani as well.
SHAH HUSSAIN GETS BLESSINGS OF GURU SAHIBLastly, Siri Guru jee lovingly looked towards Shah Hussain. Shah Hussain was a very accomplished Bhagat of Guru Sahib’s times. His baani has extreme love for God and his description of sorrow of separation from Vaheguru is just amazing. Shah Hussain started uttering his baani as follows:
ਚੁਪ ਵੇ ਅੜਿਆ ਚੁਪ ਵੇ ਅੜਿਆ।
ਬੋਲਣ ਦੀ ਨਹੀਂ ਜਾਇ ਵੇ ਅੜਿਆ।
ਸਜਣਾ ਬੋਲਣ ਦੀ ਜਾਇ ਨਾਹੀਂ।ਰਹਾਉ।
ਅੰਦਰਿ ਬਾਹਰਿ ਹਿਕਾ ਸਾਂਈਂ, ਕਿਸਨੂੰ ਆਖਿ ਸੁਣਾਈਂ।
ਇਕੋ ਦਿਲਬਰ ਸਭ ਘਟ ਰਵਿਆ, ਦੂਜੀ ਨਹੀਂ ਕਦਾਈਂ।
ਕਹੈ ਹੁਸੈਨ ਫਕੀਰ ਨਿਮਾਣਾ, ਸਤਿਗੁਰ ਥੌਂ ਬਲਿ ਬਲਿ ਜਾਈਂStay quiet O friend, stay quiet. This is not your place to speak. O Sajana, O friend, this is not your place to speak. Inside and outside, there is only one Lord, whom should I go and tell anything. One Lord the enchanter of the hearts is in every being, no one else is there. The humble Faqir Hussain says, I am sacrifice to Satguru (the true Guru) again and again.
As a side note, when you read the last line of this Kalaam, it sends shivers down your spine. Vaheguru Vaheguru!! Out of all Sufi Saints of Punjab namely Bulle Shah, Sultan Bahoo, Shah Hussain, Waris Shah etc., no one comes even close to what Shah Hussain has written. There is so much Tasavuf (Spirituality, mysticism) Just amazing! Of course, the above list does not include Baba Farid jee because he had become a Sikh of Siri Guru Nanak Dev jee and his baani and Gurbani are one and the same thing.
When Siri Guru jee heard the kalaam (baani) of Shah Hussain, Siri Guru jee was extremely pleased and showered many blessings but did not include his baani. The reason was that though it was of lofty principles, it was not from Sachkhand. Siri Guru jee’s reaction after listening to his baani has been captured beautifully by Mahakavi Santokh Singh jee as follows:
ਸ੍ਰੀ ਅਰਜੁਨ ਮੁਸਕਾਵਤ ਬੋਲੇ, ਕਰੁਨਾ ਭਰੇ ਰਸੀਲੇ ਨੈਨ।
ਭਲਾ ਕਹਯੋ ਚੁਪ ਕਰਹੁ ਰਿਦੈ ਰਖਿ, ਰਹਹੁ ਅਬੋਲੇ ਸ਼ਾਹ ਹੁਸੈਨ।Siri Guru jee smiled; his were eyes filled with compassion, love and Amrit and he said you have said Khoob (wonderful); now keep it within yourself and go quiet. O Shah Hussain, don’t utter anything, stay Abol (unspeaking).
This way, Siri Guru jee very meticulously chose baani that was to be included in Siri Guru Granth Sahib jee. The Muslims were putting pressure on Siri Guru jee to include something in praise of Muhammad Sahib but Siri Guru jee did not write anything about him. There is not a single pankiti that even mentions Isa Maseeh (Jesus), Moosa (Moses), Ibrahim (Abraham) or Muhammad. Somehow Adam found spot in Gurbani but that’s about it as far as Semitic prophets are concerned.
Kulbir Singh
ਸਤਿਗੁਰਬਚਨਕਮਾਵਣੇਸਚਾਏਹੁਵੀਚਾਰੁ॥
