BHAI GHNAYIA JI OR BHAI GHANYIA SINGH JI

WAHEGURU JI KA KHALSA WAHEGURU JI KI FATHE......... Kalsa jio dass noted that in panth .Many gursikhs or parcharak called BHAI GHNAYIA JI a great gursikh that sreved the water to wounded persons in war at DASM PATSHA'S time.Could BHAI GHANYIA JI not blessed with amrit and if they were blessed then ,why we cannot call them BHAI GHANYIA SINGH JI.Same question for BHAI NAND LAL JI OR BHAI NAND LAL SINGH JI. BHUL CHUK MUAF JI .GURU GHAR DA kookar ..........WAHEGURU JI KA KHALSA ,WAHEGURU JI KI FATHE.

The incidents of Bhai Ghanaiya jee serving the wounded are from pre-1699 era, when Khande-Pahul had not been introduced yet.

If Bhai Ghanaiya jee had remained at Siri Anandpur Sahib through 1699, he would have taken Amrit for sure but if he had left before and settled far away, then there is a chance that he had not taken Khanda-Pahul. But there is one thing to remember that he was a Sikh for sure, because he had taken Charan-Pahul and received Naam from Guru Sahib, in the pre-1699 era.

More research is required in this field.

Kulbir Singh

BHAI SAHIB KULBIR SINGH JIO WJKK WJKF. Can you have same view for BHAI NAND LAL JI. If you have any link to bring more information on this topic.Then plz help us.TANKS for paying your attention on this topic. dassin dass

Bhai Nandlal jee was surely an Amritdhari because firstly he was at Siri Anandpur Sahib in 1699 and secondly the Rehitnama and Tankhahnama he has written contain the detailed accounts of Khalsa jee's Rehit and only an Amritdhari person could have written these two compositions.

Kulbir Singh

WJKK WJKF BHAI SAHIB JI THANKS for kind information about BHAI NAND LAL SINGH JI .So can this is not right that we called BHAI NAND LAL SINGH JI no BHAI NAND LAL JI. BHUL CHUK MUAF JI DASSIN DASS

Bhai Nand Lal Ji was AMritDhari , and married to an AmritDhari women
in which they had two children together whose names are recorded as Lakhpat Rai and Raam Leela.
Its a basic Gurmat principle that one can only have relations with AmritDhari spouse. If Bhai Nand Lal
did not follow this simple principle he would have not been able to serve in GUrus Darbar Sahib. We cannot read BHai Nand Lals poetry and come to the conclusion he was a person without Naam. THe person who wrote poetry under the name Nand Lal had naam going through each hair of his body.

Bhatt Vahis mention Bhai Ghanaeya Ji and Bhai Nand Lal Ji taking charan pahul prior to 1699. Guru Rakha