Saka Chamkaur Sahib

Dhann Dhann Sahibzada Baba Ajeet Singh jee! Dhann Dhann Sahibzada Baba Jujhaar Singh jee! Dhann Dhann sarbat 40 Singh jihna ne apni Sikhi apne sees naalo vadh piyaari jaani!












Dhann Guru! Dhann Guru Piyaare!

Vaah jee Vaah!!! How blessed are those who laugh in the face of death shouting jaikaaras and naam abhiyaas until their last breaths?? Who can kill that person who has already drank death from the sarbloh bata? Like our elder brothers at Sri Chamkaur Sahib, ah hahaha!!!! Dhan Guru, Dhan Guru Pyare

Sava lakh se ek laRaoon
Ta Gobind Singh Nam Kahaoon <-- Guru Jee didn't just say it, they showed it

Dhann Guru! Dhann Guru piyaare!

VAHEGURU

Naam Ka Ajeet Hoon,
Jita Na Jaaunga.
Jita Gaya Agar,
Toh Jeeta Na Aaunga.

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Pasting the article from another site.

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Sahibzada Ajit Singh Ji (1687 – 1705)
Sahibzada Ajit Singh Ji was the eldest of Tenth Nanak, Guru Gobind Singh Sahib’s four sons. His younger brothers were Sahibzada Jujhar Singh Ji, Sahibzada Zorawar Singh Ji and Sahibzada Fateh Singh Ji.
Sahibzada Ajit Singh Ji was born to Mata Sundari Ji at Paonta Sahib on 11th Feb 1687. The following year, Guru Gobind Singh Sahib returned with the family to Anandpur Sahib where Sahibzada Ajit Singh ji was brought up in the approved Sikh style. He was taught the religious texts, philosophy and history, and also had training in the manly arts such as riding, swordsmanship and archery. He grew up into a handsome young man, strong and intelligent.

The Ranghars of Nuh :
Soon after the creation of the Khalsa panth on 30 March, 1699, Sahebzada Ajit Singh Ji had his first test of skill. A Sikh sangat coming from Pothohar, Northwest Punjab was attacked and looted on the way by the Ranghars of Nuh, a short distance from Anandpur Sahib across the River Sutlej. Guru Gobind Singh Sahib sent Sahibzada Ajit Singh Ji, barely 12 years of age then, to that village. Sahibzada Ajit Singh Ji and Bhai Ude Singh Ji along with 100 Sikhs reached there on 23 May, 1699, punished the Ranghars and recovered the looted property.

Taragarh and Nirmohgarh :
A harder task was entrusted to him the following year when the hill chiefs, supported by imperial troops, attacked Anandpur Sahib. Sahibzada Ajit Singh Ji was made responsible for the defense of Taragarh Fort which became the first target of attack. This, according to the Bhatt Vahis, happened on 29 August, 1700. Sahibzada Ajit Singh Ji was assisted by Bhai Ude Singh Ji, and they successfully repulsed the attack. He also fought valiantly in the battles of Nirmohgarh in October, 1700.

On 15 March, 1701, a sangat, column of Sikh devotees, coming from Darap area (present Sialkot district) was way laid by Gujjars and Ranghars. Sahibzada Ajit Singh Ji led a successful expedition against them.

As instructed by Guru Gobind Singh Sahib, he took out (7 March, 1703) 100 horsemen to Bassi, near Hoshiarpur, and rescued a young Brahman bride forcibly taken away by the local Pathan chieftain. In the prolonged siege of Anandpur sahib in 1705, Sahibzada Ajit Singh Ji again displayed his qualities of courage and steadfastness. When, at last, Anandpur sahib was vacated on the night of 5-6 December, 1705, he was given command to rearguard the whole Sikh troops. As the besiegers, violating their solemn promises for a safe conduct to the evacuees, attacked the column, he stoutly engaged them on a hill-feature called Shahi tibbi until relieved by Bhai Ude Singh Ji, who fought bravely till his last breath. Sahibzada Ajit Singh Ji crossed the Sarsa River, and later joined his father, his younger brother, Jujhar Singh Ji, and some forty Sikhs.

Battle of Chamkaur Sahib
Further reduced in numbers by casualties at the hands of a pursuing troop from Ropar, the column reached Chamkaur Sahib in the evening of 6 December, 1705, and took up position in a garhi, high-walled fortified house. The host, since swelled by reinforcements from Malerkotla and Sirhind and from among the local Ranghars and Gujjars, soon caught up with them and threw a tight ring around Chamkaur. An unequal but grim battle commenced with the sunrise on 7 December, 1705 - in the words of Guru Gobind Singh Sahib’s Zafarnamah, a mere forty defying a million.

When groups of Sikhs started going out of Garhi (fortress) and fought bravely in afflicting heavy causalities before laying down their precious lives, Sahibzada Ajit Singh Ji himself came forward and bravely sought permission of his father to also allow him to go out to fight side by side the brave Sikhs. He said, "Dear father, my name is Ajeet (Unconquerable) . I will not be conquered. And if conquered, I will not flee or come back alive.

Guru Gobind Singh Sahib was immensely pleased at this and embraced his son. He himself armed his son and sent him out with the next group of five Sikhs whom he considered no less dear than his own sons, to prove Guru’s saying that he would be worthy of being Gobind Singh when he would make a Sikh so brave and fearless that he would fight with one lakh and quarter enemies alone.

Coming out of the fortress Ajit Singh, the brave son of Guru Gobind Singh Sahib, attacked the enemy soldiers like a lion leaping on a flock of sheep to be cut to pieces. Many enemy soldiers were both astonished and terrified on seeing the fighting caliber and methods of attack of this young boy. The accompanying Sikhs prevented enemy soldiers from other sides from encircling the brave Sahibzada Ajit Singh Ji. After the brave son of the Master exhausted his arrows, he attacked to enemy with his spear. However, the blade of spear which had penetrated into the chest of one of the adversaries piercing his steel dress broke inside the body of the enemy solider. Taking advantage of this delay caused by stuck up spear of Sahibzada Ajit Singh Ji, the enemy soldiers were successful in injuring his horse, which fell dead. Sahibzada Ajit Singh Ji swiftly dismounted the horse and pulled his sword from its sheath, engaged the enemy soldiers. He was cutting the adversaries to pieces by lightening attacks with his sword, and thus attained martyrdom in the battle field under the watchful and appreciative eyes of his great father. Scores of enemy soldier’s bodies were lying in heaps around the fallen body of brave Sahibzada Ajit Singh Ji.

Tenth Nanak, Guru Gobind Singh Sahib was watching the brave acts of his son in the battle field from the fortress. He had been keeping the enemy at bay by his arrows thus providing his son a chance for prolonged fight with the enemy soldiers. Guru Sahib was immensely pleased at the courage shown by his son and the tactics employed by him for inflicting heavy casualties on the adversaries.

Guru Gobind Singh Sahib thanked God for helping, Ajit Singh Ji to live up to his father’s expectations. Guru Sahib thus proved that for the cause he was fighting, he would not hesitate to offer his own sons for sacrifice, while demanding supreme sacrifice from his Sikhs. The Sikhs were as dear to him as his own sons. Thus fell the brave son of the Great Guru Sahib providing inspiration to the Sikhs for generation to come. The Sikh community will keep remembering this young martyr son of Guru Gobind Singh Sahib for all times to come.

With his three brothers, Sahibzada Ajit Singh Ji carried on a great family tradition: that of attaining the status of one of the most hallowed martyrs in Sikh history. Before him and his brothers, their grandfather, Ninth Nanak, Guru Tegh Bahadar Sahib and great-great grandfather, Fifth Nanak, Guru Arjan Sahib had also laid their lives to uphold the basic and ethical values of human beliefs.

The heroic deeds of sons of Guru Gobind Singh Sahib will keep inspiring the young Sikh generations to rise to the occasion when ever called upon to fight for justice and rights against injustice and cruelty for times to come.

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Bhul Chuk Maaf.

Waheguru Ji Ka Khalsa,
Waheguru Ji Ki Fateh.

Excerpt from Macauliffe. Took abit of formatting but worth it..

The Guru marched by Kiratpur and thence to Nirmoh. While at Nirmoh he gave Gulab Rai and Sham Singh a letter to the Raja of Sirmaur, which contained a request that he would give them a village to abide in. From Nirmoh the Guru and his party proceeded to Ropar. When the allied troops attacked the rear guard under Ajit Singh, Ude Singh asked and obtained permission to relieve him. The enemy surrounded and killed the dauntless Ude Singh, the hero of many a desperate battle, the bravest of the Guru's brave warriors, believing that he was the Guru himself. The Guru sat down on the margin of a stream called Sarsa to await the issue of the conflict. When Ajit Singh delayed coming, the Guru sent Jiwan Singh to fetch him. Jiwan Singh was killed in the endeavour. Before arriving at Ropar, the Guru met his mother and two youngest children, and exhorted them to proceed quickly on their journey. A Sikh who resided in Dihli also met the Guru on the way, and asked if he could perform any service for him. The Guru said that he might take his family to Dihli. The Sikh said he had a relation in Ropar who would keep the Guru's family there for the present. The Guru's mother met a Brahman, a native of Kheri near Sarhind, and discharged cook of the Guru, who offered to entertain her party, and she decided to take her grandsons with her and accept his shelter and protection. Her daughters in-law remained at Ropar for the night, and next day set out for Dihli under the trusty Sikh's protection. The allied forces continued to harass the Guru's retreat. He left some of his men at Ropar to arrest their progress, and went himself with thirty-five chosen Sikhs towards Chamkaur. On the way at a place called Baru Majara he received information that a fresh contingent of the imperial army was close at hand to capture him. In no wise dismayed he continued his journey towards Chamkaur. On arriving near that town he took refuge in a garden, and was joined by five of the Sikhs he had left at Ropar. All the others had been slain. The Guru sent to a Jat agriculturist to ask him for a place of rest. The Jat tried to put him off with excuses, but the Guru placed him under arrest for the moment. He then took the Jat's house, and turned it into a miniature fort where he took shelter with his men. The allied forces could find no trace of him, and were much distressed at his disappearance. But the troops marching from Dihli discovered the Guru's residence and proceeded thither. The united forces now concentrated their attack on the Guru and were joined by his ancient enemies the Ranghars and Gujars.

The Guru then addressed his men, ' You would not listen to my advice to remain in Anandpur. When you took your departure, you did not calculate that this time of peril would ever arrive. You trusted to the oaths of Muhammadans on the Quran and of the hillmen on their gods and cows, and this is the result. There is no opportunity now of employing the traditional means of dealing with enemies. We can only defend ourselves. There are hundreds of thousands against us. Die not the death of jackals, but fight bravely as you have hitherto done, and avenge the deceit practised by those great sinners. The more you strive, the greater shall be your reward. If you fall fighting you shall meet me as martyrs in heaven. If you conquer you shall obtain sovereignty, and in either case your lot shall be envied by mortals. Having thus addressed his Sikhs, the Guru appointed eight men to guard each of the four walls of his extemporized fort. Kotha Singh and Madan Singh held the door, he himself, his two sons, Daya Singh and Sant Singh the top story. Alim Singh and Man Singh were appointed sentinels. Thus was made up the number of forty who accompanied the Guru. Five Sikhs went forth to contend with the enemy. After fighting with great bravery they were killed. Then Khazan Singh, Dan Singh, and Dhyan Singh went forth, and after killing several of the enemy, were killed themselves. The brave Muhakam Singh, following the example of his fellows, went forth and fell pierced by scores of bullets. While the Guru was lauding Muhakam Singh's valour, and saying that he should be emancipated, Himmat Singh, who was one of the first Sikhs baptized, asked permission to go forth to repel enemy. When he was slain the second batch of five Sikhs baptized by the Guru went forth, and sold their lives dearly. Ishar Singh and Deva Singh were the next to contend with the Muhammadans. While these were alive and fought, the enemy thought they were endowed with supernatural power. Daya Singh and others prayed the Guru to escape by some means, and leave them to contend with the enemy. If the Guru were saved, the seed of religion would remain. Six more of the Guru's warriors, Muhar Singh, Kirat Singh, Anand Singh, Lai Singh, Kesar Singh, and Amolak Singh asked permission to go forth and try their strength with the Turks. The six brave warriors were all killed. Nahar Khan, one of the recently arrived imperial officers, attempted to scale the little fort, but was shot down by the Guru. Ghairat Khan, another officer of the new army, then advanced, and was also slain by the Guru. After this none of the Muhammadan officers had the courage to attempt the fatal ascent. They formed a plan, however, to rush and seize the Guru. In this they utterly failed, for the Guru shot them down in numbers and held at bay the multitudinous Muhammadan host.

The Guru's son Ajit Singh now asked permission to go forth and fight single-handed with the enemy. He said he was the Guru's Sikh and son, and it was incumbent on him to fight even under desperate circumstances. The Guru approved of this proposal. Ajit Singh took with him five heroes, namely, Alim Singh, Jawahir Singh, Dhyan Singh, Sukha Singh, and Bir Singh. Ajit Singh performed prodigies of valour, and Muhammadans fell before him as shrubs before the wind. His companions all fought bravely and desperately. Zabardast Khan, the Lahore viceroy, was greatly distressed on seeing so many of his men slain, and called on his army to at once destroy the handful of Sikhs who were causing such havoc in the imperial ranks. When the swords of the Sikhs were broken and their arrows spent, they spitted the enemy with their spears. Ajit Singh broke his spear on a Muhammadan. The enemy then made a fresh attack and fatally wounded him, defenceless as he was. He realized, however, that he had acted as befitted his race. He fell and slept the sleep of peace on his gory bed. The Guru on his death said, ' O God, it is Thou who sentest him, and he hath died fighting for his faith. The trust Thou gavest hath been restored to Thee. The five Sikhs who accompanied him were also slain.

Zorawar Singh, the Guru's second son, on seeing his brother's fate could not restrain himself, and asked his father's permission to go forth and fight as Ajit Singh had done and avenge his death. The youth took five more Sikhs with him and proceeded to commit havoc among the enemy. The chronicler states that Zorawar Singh made his way through the Muhammadan army as a crocodile through a stream. The enemy dropped like rain in the month of Sawan and Bhadon, until Zorawar Singh and his five companions fell overpowered by numbers. His remaining Sikhs, seeing that all hope was at an end, again advised the Guru to effect his escape. He agreed, seated near him Daya Singh, Dharm Singh, Man Singh, Sangat Singh, and Sant Singh, who alone remained of the army, and proceeded to entrust the Guruship to them. He said 'I shall ever be among five Sikhs. Wherever there are five Sikhs of mine assembled they shall be priests of all priests. Wherever there is a sinner, five Sikhs can give him baptism and absolution. Great is the glory of five Sikhs, and whatever they do shall not be in vain. They, who give food and clothing to five Sikhs, shall obtain from them the fulfilment of their desires.' Saying this the Guru circumambulated them three times, laid his plume and crest in front of them, offered them his arms, and cried out, Sri Wahguru ji ka Khalsa ! Sri Waghuru ji ki fatah !

Sant Singh and Sangat Singh offered to remain in the fort while Daya Singh, Dharm Singh, and Man Singh determined to accompany the Guru. The Guru gave his plume to Sant Singh, clothed him in his armour, and seated him in the upper room which he was about to vacate. The Guru and his three companions escaped during the night. He told them, if perchance they separated from him, they were to go in the direction of a certain star which he indicated. When the Guru was escaping he bade his men stand firm. He said he was going to awaken the enemy, so that they might not say he had absconded. The Turkish sentries were immediately on the alert. He discharged two arrows at them. The arrows at first struck torches which they held in their hands and then passed through their bodies. In the darkness, which followed the extinction of the lamps, the Guru and his companions escaped, but did not travel together. He proceeded barefooted on his journey, and on becoming tired sat down to rest, on the margin of a lake in the Machhiwara forest between Ropar and Ludhiana. Sant Singh and Sangat Singh, who were left behind in the little fort, inflicted great loss on the enemy. The Muhammadans, however, succeeded in scaling the building and believed they were going at last to capture the Guru whose plume and arrow Sant Singh wore. Khwaja Mardud gave orders that Sant Singh and Sangat Singh should be beheaded and their heads sent to regale the Emperor's eyes. The Muhammadans were much disappointed to subsequently learn that Sant Singh was not the Guru, and that the Guru had escaped. They sent men to the known abodes of all faqirs in the country to search for him, but in vain.

After this the armies dispersed. Zabardast Khan who was wounded in the recent battle retired to his viceroyalty of Lahore. Wazir Khan departed for Sarhind, and Khwaja Mardud went with the remnant of his army to reinforce the Emperor who was still campaigning in the south of India.




Wazir Khan ordered his army to charge the Sikhs who stood to oppose him, and in whose ranks he believed the Guru to be concealed. They received the charge with the utmost bravery. The Muhammadans were giving way when Wazir Khan rallied them by asking if they were not ashamed to fly before such a handful of men. Five Sikhs who advanced to the front were riddled with bullets. Ten more advanced on the imperial army, and cleared the field wherever they went. When they were cut down, the enemy took courage and advanced nearer the remaining Sikhs. Eleven Sikhs then rushed on the enemy and smote them down. They were, however, unable to cope with superior numbers and fell under the swords of the Muhammadans. The woman Bhago fought heroically in their ranks, disposed of several of her Muhammadan opponents, and transmitted her name as an Indian heroine for the admiration of future generations.

The Guru and his body-guard had taken up their position on a sand hill about two miles distant. He discharged arrows from there with fatal effect against the Muhammadans who could not see from what quarter destruction was raining on them. At the conclusion of the engagement Wazir Khan thought the Guru was killed, and ordered his men to search for his body. The tank at Khidrana, as already stated, having become dry, Wazir Khan's army was in great straits for want of water. Kapura told him that it could only be obtained at a distance of thirty miles in front and ten miles in rear, and advised him to march back and save the Uves of his men and horses, otherwise they would all perish. To such distress was the Muhammadan army reduced, that they abandoned their dead and wounded, and relinquished their search for the body of the Guru. Wazir Khan boasted that he had killed him, and that the Emperor on hearing the joyful intelligence would greatly honour and reward him. On finding that the Muhammadan army had departed, the Guru went to see the battle-field, relieve the wounded, and perform the obsequies of the slain. He went about wiping the faces of both dead and wounded, and extolling their unsurpassed valour. Copious tears flowed from his eyes. He said the dead had given up their lives for him, and they should abide in bliss in the Gurus* paradise. He found Mahan Singh breathing heavily and desiring a last sight of his spiritual master. The Guru told him to open his eyes, and when he did so his strength returned. The Guru invited him to ask for any boon he desired from empire to salvation. Mahan Singh thought it was best to ask for the cancellation of the deed of renunciation of the Guru drawn up by the Manjha Sikhs. The Guru at first refused, but on being pressed consented to cancel it. He drew the document from his pocket and destroyed it. Mahan Singh then breathed his last. The Guru ordered the Bairars he had recently enlisted to collect the slain and cremate them. He promised that all Sikhs who visited the place on the first of Magh, the anniversary of the battle, should become filled with the martial spirit of their sires. Khidrana has since that time been called Muktsar, or the tank of salvation, because those who fell on that spot were no more subject to transmigration. In the process of collecting the slain it was found that another person showed signs of life. This was the heroine Bhago. The Guru addressed her:

' Taking off thy woman's dress thou didst come to me with the Manjha Sikhs. It is well that thou hast fought here. Blessings on thy life! Arise and come with me.' She detailed the story of her departure from her home in the company of the Sikhs of the Manjha, and then continued : obtained possession of a strong spear. When all the Sikhs were dead the Turks advanced on me. I spitted several of them. Others directed their weapons against me, but thou didst extend thine arm to save me. Now that I have seen thee I am happy, and have no further desire than to abide with thee.'

"Naam ka Ajit hun,
Jiita nahin jaunga,
Agar jiita gia,
to jiita nahin aaunga !! "
Dhan Baba Ajit Singh ji
"Jhujharuon me Jhujhar hun,
Zulmion ko haar duun,
Khake barshi siinai par,
Kaum ka karz utar duun!! "
Dhan Baba Jhujhar Singh Ji.

Need to find the following shabad from Sarbloh Granth.. Can someone please help..

"ajit singh jujhar singh zoraver singh fateh singh prae"

and

"daas gobind, fateh satgur kee
as prabh chod, avar kath jayeeai?
sev karo, karunanidh jee kee... contd."

Bohut Dhanvaad jee

veerji,,

waheguru jee ka khalsa waheguru jee kee fath,,,

What a coincidence i would say...

yesterday i was longing for the same shabad "ajit singh jujhar singh zoraver singh fateh singh prae" and heard it with gr8 ras....

i had this kirtan by bhai sahib jeevan singh jee from new jersey rain sabai 1993...

i could not understand all the lines and wanted to search about it..

i did not know it was sarbloh granth but as u have mentioned will search there...

thanx...

waheguru jee ka khalsa waheguru jee kee fath...

daas posted the keertan link from akj.org on Facebook site and it was shared by many, that's the coincidence. . great keertan by Bhai sahib Jee

[www.akj.org]

Dhan Guru, Dhan Gursikh, Dhan Gursikhi!

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ਗੁਰਸਨਹ ਚਿਹ ਕਾਰੇ ਚਿਹਲ ਨਰ ॥ ਕਿ ਦਹ ਲਕ ਬਰਾਯਦ ਬਰੋ ਬੇਖ਼ਬਰ ॥੧੯॥
How could forty famished persons fight in the battlefield, on whom ten lakh soldiers made a sudden attack.19.

ਕਿ ਪੈਮਾਂ ਸ਼ਿਕਨ ਬੇਦਰੰਗ ਆਮਦੰਦ ॥ ਮਿਯਾਂ ਤੇਗ਼ੋ ਤੀਰੋ ਤੁਫ਼ੰਗ ਆਮਦੰਦ ॥੨੦॥
Your army breaking the oath and in great haste plunged in the battlefield with arrows and guns.20.

ਬ ਲਾਚਾਰਗੀ ਦਰਮਿਯਾਂ ਆਮਦਮ ॥ ਬ ਤਦਬੀਰਿ ਤੀਰੋ ਤੁਫ਼ੰਗ ਆਮਦਮ ॥੨੧॥
For this reason, I had to intervene and had to come fully armed.21.

ਚੁ ਕਾਰ ਅਜ਼ ਹਮਹ ਹੀਲਤੇ ਦਰ ਗੁਜ਼ਸ਼ਤ ॥ ਹਲਾਲ ਅਸਤ ਬੁਰਦਨ ਬ ਸ਼ਮਸ਼ੀਰ ਦਸਤ ॥੨੨॥
When all other methods fail, it is proper to hold the sword in hand.22.

 

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ਬਰੰਗੇ ਮਗਸ ਸਯਾਹਪੋਸ਼ ਆਮਦੰਦ ॥ ਬ ਯਕਬਾਰਗੀ ਦਰ ਖ਼ਰੋਸ਼ ਆਮਦੰਦ ॥੨੬॥
The soldiers of your army, clad in black uniforms, rushed like flies on my men.26.

ਹਰ ਆਂ ਕਸ ਜ਼ਿ ਦੀਵਾਰ ਆਮਦ ਬਿਰੂੰ ॥ ਬਖ਼ੁਰਦਨ ਯਕੇ ਤੀਰ ਸ਼ੁਦ ਗ਼ਰਕਿ ਖ਼ੂੰ ॥੨੭॥
Whosoever from them came near the wall of the fort, with one arrow he wos drenched in his won blood.27.

ਕਿ ਬੇਰੂੰ ਨਯਾਮਦ ਕਸੇ ਜ਼ਾਂ ਦਿਵਾਰ ॥ ਨ ਖ਼ੁਰਦੰਦ ਤੀਰੋ ਨ ਗਸ਼ਤੰਦ ਖ਼੍ਵਾਰ ॥੨੮॥
None dared to come there near the wall; none faced then the arrows and destruction.28.

ਚੁ ਦੀਸਮ ਕਿ ਨਾਹਰ ਬਿਯਾਮਦ ਬ ਜੰਗ ॥ ਚਸ਼ੀਦਮ ਯਕੇ ਤੀਰਿ ਮਨ ਬੇਦਰੰਗ ॥੨੯॥
When I saw Nahar Khan in the battlefield, he was greeted with one of my arrows.29.

ਹਮ ਆਖ਼ਿਰ ਗੁਰੇਜ਼ਦ ਬਜਾਏ ਮਸਾਫ਼ ॥ ਬਸੇ ਖ਼ਾਨਹ ਖ਼ਰਦੰਦ ਬੇਰੂੰ ਗੁਜ਼ਾਫ਼ ॥੩੦॥
All those boasters who came near the wall, they were dispatched in no time.30.

ਕਿ ਅਫ਼ਗਾਨ ਦੀਗਰ ਬਯਾਮਦ ਬਜੰਗ ॥ ਚੁ ਸੈਲਿ ਰਵਾਂ ਹਮਚੁ ਤੀਰੋ ਤੁਫ਼ੰਗ ॥੩੧॥
Another Afghan, with a bow and arrow came in the battlefield like a flood.31.

ਬਸੇ ਹਮਲਹ ਕਰਦੰਦ ਬ ਮਰਦਾਨਗੀ ॥ ਹਮ ਅਜ਼ ਹੋਸ਼ਗੀ ਹਮ ਜ਼ਿ ਦੀਵਾਨਗੀ ॥੩੨॥
He shot arrows heroically, sometimes in senses and sometimes in madness.32.

ਬਸੇ ਹਮਲਹ ਕਰਦੋ ਬਸੇ ਜ਼ਖ਼ਮ ਖ਼ਰਦ ॥ ਦੋ ਕਸ ਰਾ ਬਜਾਂ ਕਸ਼ਤ ਹਮ ਜਾਂ ਸਪੁਰਦ ॥੩੩॥
He made several attacks and was drenched with last.33.

ਕਿ ਆਂ ਖ਼੍ਵਾਜਹ ਮਰਦੂਦ ਸਾਯਹ ਦੀਵਾਰ ॥ ਨਯਾਮਦ ਬ ਮੈਦਾਂ ਬ ਮਰਦਾਨਹ ਵਾਰ ॥੩੪॥
Khwaja Mardud hid himself behind the wall; he did not enter the field like a brave warrior.34.

ਦਰੇਗ਼ਾ ਅਗਰ ਰੂਇ ਓ ਦੀਦਮੇ ॥ ਬ ਯਕ ਤੀਰ ਲਾਚਾਰ ਬਖ਼ਸ਼ੀਦਮੇ ॥੩੫॥
If I had seen his face once, one of my arrows would have dispatched him to the abode of death.35.

ਹਮ ਆਖ਼ਿਰ ਬਸੇ ਜ਼ਖ਼ਮਿ ਤੀਰੋ ਤੁਫ਼ੰਗ ॥ ਦੋ ਸੂਏ ਬਸੇ ਕੁਸ਼ਤਹ ਸ਼ੁਦ ਬੇਦਰੰਗ ॥੩੬॥
Many warriors wounded with arrows and bullets died in the battle on both the sides.36.

ਬਸੇ ਬਾਰ ਬਾਰੀਦ ਤੀਰੋ ਤੁਫ਼ੰਗ ॥ ਜ਼ਿਮੀ ਗਸ਼ਤ ਹਮ ਚੂੰ ਗੁਲੇ ਲਾਲਹ ਰੰਗ ॥੩੭॥
The darts were showered so violently, that the field became red like popyflowers.37.

ਸਰੋਪਾਇ ਅੰਬੋਹ ਚੰਦਾ ਸ਼ੁਦਹ ॥ ਕਿ ਮੈਦਾਂ ਪੁਰ ਅਜ਼ ਗੂਓ ਚੌਗਾਂ ਸ਼ੁਦਹ ॥੩੮॥
The heads and limbs of the dead were scattered in the field like the balls and sticks in the game of Polo.38.

ਤਰੰਕਾਰਿ ਤੀਰੋ ਤਫੰਗਿ ਕਮਾਂ ॥ ਬਰਾਮਦ ਯਕੇ ਹਾਓ ਹੂ ਅਜ਼ ਜਹਾਂ ॥੩੯॥
When the arrows hissed and bows tinkled, there was a great hue and cry in the world.39.

ਦਿਗਰ ਸ਼ੋਰਸ਼ਿ ਕੈਬਰਿ ਕੀਨਹ ਕੋਸ਼ ॥ ਜ਼ਿ ਮਰਦਾਨਿ ਮਰਦਾਂ ਬਿਰੂੰ ਰਫ਼ਤ ਹੋਸ਼ ॥੪੦॥
There the spears and lances provided a dreadful sound and the warriors lost heir senses.40.

ਹਮ ਆਖ਼ਿਰ ਚਿਹ ਮਰਦੀ ਕੁਨਦ ਕਾਰਜ਼ਾਰ ॥ ਕਿ ਬਰ ਚਿਹਲ ਤਨ ਆਯਦਸ਼ ਬੇ ਸ਼ੁਮਾਰ ॥੪੧॥
How could bravery ultimately withstand in the field, when only forty were surrounded by innumerable warriors?41.

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ਨ ਪੇਚੀਦਹ ਮੂਏ ਨ ਰੰਜੀਦਹ ਤਨ ॥ ਕਿ ਬੇਰੂੰ ਖ਼ੁਦ ਆਵੁਰਦ ਦੁਸ਼ਮਨ ਸ਼ਿਕਨ ॥੪੪॥
There was neither any harm nor injury; my Lord, the vanquisher of the enemies, brought me to safety.44.

ਨ ਦਾਨਮ ਕਿ ਈਂ ਮਰਦਿ ਪੈਮਾਂ ਸ਼ਿਕਨ ॥ ਕਿ ਦਉਲਤ ਪਰਸਤ ਅਸਤੋ ਈਂਮਾ ਫ਼ਿਕਨ ॥੪੫॥
I did not know that these oath-breakers were deceitful and flowers of mammon.45.

ਨ ਈਮਾਂ ਪਰਸਤੀ ਨ ਅਉਜ਼ਾਇ ਦੀਂ ॥ ਨ ਸਾਹਿਬ ਸ਼ਨਾਸੀ ਨ ਮੁਹੱਮਦ ਯਕੀਂ ॥੪੬॥
They were neither men of faith, nor true followers of Islam, they did not know the Lord not had faith in the prophet.46.